American novelist and short story writer (1908–1988)
Louis Dearborn L'Amour /ˈluːi ləˈmʊr/ (22 March 1908 – 10 June 1988) was an American novelist and short story writer whose works consisted primarily of Western novels, which he called his "frontier stories", but who also wrote historical fiction, science fiction, nonfiction and poetry.
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Pen Names:
Tex Burns
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Louis Deaborn Lamoor
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Jim Mayo
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How much could I tell them? How much dared I tell them? What was the point at which acceptance would begin to yield to doubt? For the mind must be prepared for knowledge as one prepares a field for planting, and a discovery made too soon is no better than a discovery not made at all. Had I been a Christian, I would undoubtedly have been considered a heretic, for what the world has always needed is more heretics and less authority. There can be no order or progress without discipline, but authority can be quite different. Authority, in this world in which I moved, implied belief in and acceptance of a dogma, and dogma is invariably wrong, as knowledge is always in a state of transition. The radical ideas of today are often the conservative policies of tomorrow, and dogma is left protesting by the wayside. Each generation has a group that wishes to impose a static pattern on events, a static pattern that would hold society forever immobile in a position favorable to the group in question.
How much of what we do is free will, and how much is programmed in our genes? Why is each people so narrow that it believes that it, and it alone, has all the answers? In religion, is there but one road to salvation? Or are there many, all equally good, all going in the same general direction? I have read my books by many lights, hoarding their beauty, their wit or wisdom against the dark days when I would have no book, nor a place to read. I have known hunger of the belly kind many times over, but I have known a worse hunger: the need to know and to learn.
For our age-old enemies await us always, just beyond our thin walls. Hunger, thirst, and cold lie waiting there, and forever among us are those who would loot, rape, and maim rather than behave as civilized men.
If we sit secure this hour, this day, it is because the thin walls of the law stand between us and evil. A jolt of the earth, a revolution, an invasion or even a violent upset in our own government can reduce all to chaos, leaving civilized man naked and exposed.
Once, when hitchhiking, I was picked up by a professor from some small college. He noticed a book in my coat pocket, and was curious. It was a Modern Library edition, in the limp bindings they used to have, which sold at the time for 95 cents. This one contained Nietzsche's Ecce Homo, and The Birth of Tragedy. The professor was a pedantic man of limited imagination and seemed almost offended that I was reading such a book. Obviously I did not fit some category in which he decided I belonged, and when he dropped me off in town, I suspect he was relived to be rid of me. He kept asking me why I wanted to read such a book. At first, he doubted I was reading it. Where had I heard of Nietzsche? When I told him I thought it was in the preface to a book on Schopenhauer, he was even more disturbed and probably believed I was lying. Fortunately, there seem to be few of his kind, and my subsequent friendships with university professors have proved exciting, stimulating and fun.
What kind of scholar was I? Or was I a scholar at all? My ignorance was enormous. Beside it my knowledge was nothing. My hunger for learning, not so much to improve my lot as to understand my world, had led me to study and to thought. Reading without thinking is as nothing, for a book is less important for what it says than for what it makes you think.
In the United States we have concentrated tremendous sums of money on the educational plant, seemingly with the idea that the right number of buildings will turn out the right number of graduates. Yet the teachers who actually instruct the future citizens of our country are more often than not miserably paid. If in the future we find ourselves with a lot of fourth-rate citizens, we have only ourselves to blame.