Mansur Al-Hallaj Quotes

Ana el haq!
Io sono la verità!

The beloved does not drink a single drop of water without seeing His Face in the cup. Allah is He Who flows between the pericardium and the heart, just as the tears flow from the eyelids.

God, Most High, is the very one who Himself affirms His unity by the tongue of whatever of His creatures He wishes. If He Himself affirms His unity by my tongue, it is He and His affair. Otherwise, brother, I have nothing to do with affirming God's Unity.

In the Name of Allah the Merciful, the Compassionate, Who manifests Himself through everything, the revelation of a clear knowing to whomsoever He wishes, peace be upon you, my son. This praise belongs to Allah Who manifests Himself on the head of a pin to whom He wishes, so that one testifies that He is not, and another testifies that there is none other than He. But the witnessing in the denying of Him is not rejected, and the witnessing in the affirming of Him is not praised.

I saw my Lord with the eye of the heart
I asked, 'Who are You?'
He replied, 'You'.

Love is in the pleasure of possession, but in the Love of Allah there is no pleasure of possession, because the stations of the Reality are wonderment, the cancelling of the debt which is owed, and the blinding of vision. The Love of the human being for God is a reverence which penetrates the very depths of his being, and which is not permitted to be given except to Allah alone. The Love of Allah for the human being is that He Himself gives proof of Himself, not revealing Himself to anything that is not He.

I saw my Lord with the eye of my heart
I said: ‘Who are you?’ He said: ‘You!’
But for You, ‘where’ cannot have a place
And there is no ‘where’ when it concerns You.
The mind has no image of your existence in time
Which would permit the mind to know where you are.
You are the one who encompasses every ‘where’
Up to the point of no-where
So where are you?

I saw my Lord with the eye of my heart. He said, "Who are you?" I said, "I am You." You are He Who fills all place But place does not know where You are. In my subsistence is my annihilation; In my annihilation, I remain You.

What earth is this
so in want of you
they rise up on high
to seek you in heaven?

Look at them staring
at you
right before their eyes,
unseeing, unseeing, blind.

"Truth is one, unique, single; it is
indivisibly One.
And its Oneness, and the knowledge of
that oneness belongs to him; is
placed in him.
Impossible, impossible; it is aloofness,
estrangement, separation; he is known only
by them.
Knowledge of One is abstract; single,
indivisible.
To say one, and to say single is to reach
the attribute; but he, who is one, is beyond
attribute.
If I say "I," he sends back "I," in answer
to my "I". So, "he" is for you and not for
me.
And if I say Unity is Oneness for his
loneliness, for his being alone, then I
placed him in
creation; among things created.
And if I say single One, as number one; how
can he come
within
number?
And if I say, he is One for as the
result of being considered one, being proved
One–then I
placed limit on him; delimited
him."

Concealment does not veil Him His pre-existence preceded time, His being preceded not-being, His eternity preceded limit.

Creatures perish
in the darkened
blind of quest,
knowing intimations.

Guessing and dreaming
they pursue the real,
faces turned toward the sky
whispering secrets to the heavens.

While the lord remains among them
in every turn of time
abiding in their every condition
every instant.

Never without him, they,
not for the blink of an eye — if only they knew!
nor he for a moment without them.

Other than He cannot be qualified by two (opposite) qualities at one time; yet With Him they do not create opposition. He is hidden in His manifestation, manifest in His concealing.

God said to him [Eblis], 'You have become proud.' He replied, 'If I had been with you but a moment my pride would have been justified; I have been with you for centuries.

He acts without contact, instructs without meeting, guides without pointing. Desires do not conflict with Him, thoughts do not mingle with Him: His essence is without qualification (takyeef), His action without effort (takleef).