Mark Hopkins Quotes

In Christ we see the strength of achievement, and the strength of endurance. He moved with a calm majesty, like the sun. The bloody sweat, and the crown of thorns, and the cross, were full in His eyes; but He was obedient unto death. In His perfect self-sacrifice, we see the perfection of strength; in the love that prompted it, we see the perfection of beauty. This combination of self-sacrifice and love must be commenced in every Christian; and when it shall be in its spirit complete in him, then will he also be perfect in strength and beauty.

Certainly, no revolution that has ever taken place in society can be compared to that which has been produced by the words of Jesus Christ.

Who ever heard of a devout deist? Who ever heard of one who was willing to spend his life in missionary labor for the good of others? It is not according to the constitution of the mind that such a system should awaken the affections. And what is true of this system is true of every false system. All such systems leave the heart cold, and, accordingly, exert very little genuine,transforming power over the life.

Faith then, in its relation to salvation, is that confidence by which we accept it as a free gift from the Saviour, and is the only possible way in which the gift of God could be appropriated.

Guided by His wisdom, strong in His strength, there maybe for you struggle and suffering, the darkness and the storm. "The disciple is not above His Master." There may be weeping that shall endure for a night, but joy shall come in the morning. If the night cometh, so also the morning, "a morning without clouds," the morning of an eternal day.

Let the church come to God in the strength of a perfect weakness, in the power of a felt helplessness and a child-like confidence, and then, either she has no strength, and has no right to be, or she has a strength that is infinite. Then and thus, will she stretch out the rod over the seas of difficulty that lie before her, and the waters shall divide, and she shall pass through, and sing the song of deliverance.

The infidelity that springs from the heart is not to be reached by a course of lectures on the evidences of Christianity; argument did not cause, and argument will not remove it.

The strength that we want is not a brute, unregulated strength; the beauty that we want is no mere surface beauty; but we want a beauty on the surface of life that is from the central force of principle within, as the beauty on the cheek of health is from the central force at the heart.

Christianity alone inspires and guides progress; for the progress of man is movement toward God. and movement toward God wili ensure a gradual unfolding of all that exalts and adorns man.

To be energetic and firm where principle demands it, and tolerant in all else, is not easy. It is not easy to abhor wickedness, and oppose it with every energy, and at the same time to have the meekness and gentleness of Christ, becoming all things to all men for the truth's sake. The energy of patience, the most godlike of all, is not easy.

No, there is nothing on the face of the earth that can, for a moment, bear a comparison with Christianity as a religion for man. Upon this the hope of the race hangs. From the very first, it took its position, as the pillar of fire, to lead the race onward. The intelligence and power of the race are with those who have embraced it; and now, if this, instead of proving indeed a pillar of fire from God, should be found but a delusive meteor, then nothing will be left to the race but to go back to a darkness that may be felt, and to a worse than Egyptian bondage.

We say then, that Christianity is adapted to the intellect, because its spirit coincides with that of true philosophy; because it removes the incubus of sensuality and low vice; because of the place it gives to truth; because it demands free inquiry; because its mighty truths and systems are brought before the mind in the same way as the truths and systems of nature; because it solves higher problems than nature can; and because it is so communicated as to be adapted to every mind.

The moral government of God is a movement in a line onwards towards some grand consummation, in which the principles, indeed, are ever the same, but the developments are always new,— in which, therefore, no experience of the past can indicate with certainty what new openings of truth, what new manifestations of goodness, what new phases of the moral heaven may appear.

He planted His cross in the midst of the mad and roaring current of selfishness, aggravated to malignity, and uttered from it the mighty cry of expiring love. And the waters heard Him, and from that moment they began to be refluent about His cross. From that moment, a current deeper and broader and mightier began to set heavenward; and it will continue to be deeper and broader and mightier till its glad waters shall encompass the earth, and toss themselves as the ocean. And not alone did earth hear the cry. It pierced the regions of immensity. Heaven heard it, and hell heard it, and the remotest star shall hear it, testifying to the love of God in His unspeakable gift, and to the supremacy of that blessedness of giving which could be reached only through death — the death of the cross.

Man can have strength of character only as he is capable of controlling his faculties; of choosing a rational end; and, in its pursuit, of holding fast to his integrity against al! the might of external nature.