For five weeks, the Associated Press had provided the world with lurid coverage of the attack on Virgil Earp, which was labeled Cow Boy revenge for what was being called “the Gunfight at the O.K. Corral” because it took too long to set the type for “Gunfight in the Vacant Lot behind Camillus Fly’s Photography Studio Near Fremont Street.

He did not believe in luck at all, good or bad. Gamblers believed in luck, and he was not a gambler. Never had been, never would be. John Henry Holliday believed in mathematics, in statistics, in the computation of odds. Fifty-two cards in a deck. Make it easy. Say it's fifty. Any card has a 2 percent chance of being dealt from a full deck. Keep track of what's out. Adjust the probabilities as the hand progresses.

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"Flaubert tells us that three things are required for happiness: stupidity, selfishness, and good health. I am," he told Morgan, "an unhappy man -"

...and yet, in the end, did Klara Hitler's sickly son ever fire a gun? One hollow, hateful little an. One last awful thought: all the harm he ever did was done for him by others.

"[John] watched the flames for a while. "I would have to say that I find God in serving His children. 'When I was hungry and you fed me, I was thirsty and you gave me to drink, I was a stanger and you welcomed me, naked and you clothed me, sick and you cared for me, imprisoned and you came to me.'"
The words lingered in the air as the fire popped and hissed softly. Sondoz had stopped pacing and stood motionless in a far corner of the room, his face in shadows, firelight glittering on the metallic exoskeleton of his hands. "Don't hope for more than that, John," he said. "God will break your heart.

"I have heard the songs of many gods, child. Silly gods, powerful gods, and capricious gods, and biddable gods, and dull. Long ago, when you first welcomed us to your household, and fed us and gave us shelter, and invited us to stay, I listened to you say that we are all — Jana'ata and Runa and H'uman — children of a God so high that our ranks and our differences are as nothing in his far sight."

Suukmel looked out over the sweep of the valley, dotted now with small stone houses and filled with the sound of voices high and low, home to Runa and to Jana'ata and to the one single outlandish being whom Ha'anala called brother. "I thought then that this was merely a song sung by a foreigner to a foolish girl who believed nonsense. But Taksayu was dear to me, and Isaac was dear to you. I was willing to hear this song, because I had once yearned for a world in which lives would be governed not by lineage and lust and moribund law, but by love and loyalty. In this one valley, such lives are possible," she said. "If it is a mistake to hope for such a world, then it is a magnificent mistake."

I think the world will be a better place when science has swept all religion into the dustbin of history. What is religion but a shared belief in things that cannot be known? When we substitute concurrence for fact, fantasy quickly replaces knowledge. Why? Because knowledge is much more trouble to acquire!

Did you think you were the only one? Is it possible that you are so arrogant?” he asked, in tones of wonderment. Sandoz was blinking rapidly now. “Did you think you were the only one ever to wonder if what we do is worth the price we pay? Did you honestly believe that you alone, of all those who have gone, were the single man to lose God? Do you think we would have a name for the sin of despair, if only you had experienced it?

"Doc seemed to gather himself to say something important, and spoke as firmly as he could, though his voice was somewhere between a whisper and a whine. "Wyatt, I cannot make you another denture. No more fights. You get that mad again, shoot the bastard. Promise me.

After all, Ignatius of Loyola, a soldier who had killed and whored and made a thorough mess of his soul, said you could judge prayer worthwhile simply if you could act more decently, think more clearly afterward. As D.W. once told him, “Son, sometimes it’s enough just to act less like a shithead.

The new fashions sold in department
stores had thrown skilled American seamstresses out of work, you see.
They’d been displaced by immigrant girls doing piecework for a pittance
in terrible sweatshops. I refused to patronize a garment industry
that exploited its desperately poor workers so heartlessly.
And if that wasn’t enough to keep me out of stores, there was this as
well: I was determined to resist that shameless sister of war propaganda — the advertising industry.