When the ballot was made available to the Womanhood of America, the sister of darker hue was not slow to seize the advantage. In sections where the Negro could gain access to the voting booth, the intelligent, forward-looking element of the Race's women have taken hold of political issues with an enthusiasm and mental acumen that might well set worthy examples for other groups. Oftimes she has led the struggle toward moral improvement and political record, and has compelled her reluctant brother to follow her determined lead.
American educator and civil rights leader (1875-1955)
Mary McLeod Bethune (née McLeod; July 10, 1875 – May 18, 1955) was an educator, philanthropist, humanitarian, womanist, and civil rights activist who lived in the USA. Bethune founded the National Council of Negro Women in 1935, established the organization's flagship journal Aframerican Women's Journal, and presided as president or leader for a myriad of African American women's organizations including the National Association for Colored Women and the National Youth Administration's Negro Division
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In no field of modern social relationship has the hand of service and the influence of the Negro woman been felt more distinctly than in the Negro orthodox church. It may be safely said that the chief sustaining force in support of the pulpit and the various phases of missionary enterprise has been the feminine element of the membership. The development of the Negro church since the Civil War has been another of the modern miracles. Throughout its growth the untiring effort, the unflagging enthusiasm, the sacrificial contribution of time, effort and cash earnings of the black woman have been the most significant factors, without which the modern Negro church would have no history worth the writing.
A great deal of this new freedom rests upon the type of education which the Negro woman will receive. Early emancipation did not concern itself with giving advantages to Negro girls. The domestic realm was her field and no one sought to remove her. Even here, she was not given special training for her tasks. Only those with extraordinary talents were able to break the shackles of bondage. Phyllis Wheatley is to be remembered as an outstanding example of this ability — for through her talents one was able to free herself from house hold cares that devolved upon Negro women and make a contribution in literary art which is never to be forgotten. The years still re-echo her words. “Remember, Christians, Negroes, black as Cain/May be refined, and join the Angelic train”
As the years have gone on the Negro woman has touched the most vital fields in the civilization of today. Wherever she has contributed she has left the mark of a strong character. The educational institutions she has established and directed have met the needs of her young people; her cultural development has concentrated itself into artistic presentation accepted and acclaimed by meritorious critics; she is successful as a poet and a novelist; she is shrewd in business and capable in politics, she recognizes the importance of uplifting her people through social, civic and religious activities, starting at the time when as a "mammy" she nursed the infants of the other race and taught him her meagre store of truth, she has been a contributing factor of note to interracial relations. Finally, through the past century she has made and kept her home intact-humble though it may have been in many instances. She has made and is making history.
Negro women have made outstanding contributions in the arts. Meta V. W. Fuller and May Howard Jackson are significant figures in Fine Arts development. Angelina Grimke, Georgia Douglass Johnson and Alice Dunbar Nelson are poets of note. Jessie Fausett has become famous as a novelist. In the field of Music Anita Patti Brown, Lillian Evanti, Elizabeth Greenfield, Florence Cole-Talbert, Marion Anderson and Marie Selika stand out pre-eminently.
Has the Negro girl proved herself worthy of the intellectual advantages which have been given her? What is your answer when I tell you that Negro women stand at the helm of outstanding enterprises; such are: Nannie Borroughs — Charlotte Hawkins Brown; they are proprietors of business — we recall Madam Walker and Annie Malone; they are doing excellent work in the field of Medicine, Literary Art, Painting and Music. Of that large group let us mention Mary Church Terrell and Jessie Fauset; Hazel Harrison, Caterina Jarbors and Marian Anderson as beacon lights. One very outstanding woman is a banner. Others are leaders in Politics.
Today she stands side by side with the finest manhood the race has been able to produce. Whatever the achievements of the Negro man in letters, business, art, pulpit, civic progress and moral reform, he cannot but share them with his sister of darker hue. Whatever glory belongs to the race for a development unprecedented in history for the given length of time, a full share belongs to the womanhood of the race. By the very force of circumstances, the part she has played in the progress of the race has been of necessity, to a certain extent, subtle and indirect. She has not always been permitted a place in the front ranks where she could show her face and make her voice heard with effect. But she has been quick to seize every opportunity which presented itself to come more and more into the open and strive directly for the uplift of the race and nation. In that direction, her achievements have been amazing.