The soldier shook his head, waxing philosophical. “It’s a madness, sir. We’ve all got it. It could go on until the last human being crawls away from the body of the chap he’s just bashed to bits with a stone. That’s what war is, sir—madness. You don’t think about what you’re doing. You forget, don’t you—you just go on killing and killing.”

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I was wondering what made a decent English army officer turn into a desperate revolutionist overnight," I smiled.
"It happens to many like that," he said. "I have seen them. But you have to show them so much injustice first... Nobody wants to believe that the world is cruel—or that one's own kind are cruel. Not to know cruelty is to remain innocent, eh? And we should all like to remain innocent. A revolutionist is a man who, perhaps, fails to keep his innocence but so desperately wants it back that he seeks to create a world where all shall be innocent in that way.

Like most fanatics," I pointed out coolly, "you share at least one characteristic with children—you want everything now. All improvements take time. You cannot make the world perfect overnight. Things are considerably better for more people today than they were in my—in the early years of this century, for instance.

It’s what they call a “theocracy”—priest-ridden in the extreme, full of dark superstitions and darker myths and legends, where all gods and demons are honoured, doubtless to be on the safe side. The people are cruel, ignorant, dirty and proud—they look down their noses at all other races.

As I suggested to John Major (a British Prime Minister) when he told us that socialism was dead, he should not be too triumphant. After all, until his predecessor Mrs Thatcher revived it, we thought feudalism pretty much over and done with, too.

We fight for our beliefs, Queen Medhbh," said Amergin, "just as much as we fight for our lives. We must continue to conduct our affairs according to those beliefs. If we do not then we have no justification for living. Let us question these people fairly and listen to their answers before we judge them innocent or guilty.

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There are those who have an interest in using legends and superstitions for their own ends. They cherish such notions not for their own sake but for the use to which they can be put. Poor, wretched people who cannot love life seek for something beyond life, something they prefer to regard as better than life. And, as a result, they corrupt the knowledge they discover and, in turn, associate their own weaknesses with this knowledge—at least, in the minds of others like myself.
“But the knowledge you have brought us, Corum—that extends our appreciate of life. You speak of a variety of worlds where mankind flourishes. You offer us information which brings light to our understanding, where the corrupt and the lost speak only of mysteries and dark superiorities and seek to elevate themselves in their own eyes and the eyes of their fellows.