The cure for suffering–which, as we have said, is the collision of consciousness with unconsciousness–is not to be submerged in unconsciousness, but to be raised to consciousness and to suffer more. The evil of suffering is cured by more suffering, by higher suffering. Do not take opium, but put salt and vinegar in the soul’s wound, for when you sleep and no longer feel the suffering, you are not. And to be, that is imperative. Do not then close your eyes to the agonizing Sphinx, but look her in the face and let her seize you in her mouth and crunch you with her hundred thousand poisonous teeth and swallow you. And when she has swallowed you, you will know the sweetness of the taste of suffering.

And in touching your own nothingness, in not feeling your permanent base, in not reaching your own infinity, still less your own eternity, you will have a whole-hearted pity for yourself, and you will burn with a sorrowful love for yourself — a love that will consume your so-called self-love, which is merely a species of sensual self-delectation, the self-enjoyment, as it were, of the flesh of your soul.

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To say that everything is idea or that everything is spirit, is the same as saying that everything is matter or that everything is energy, for if everything is idea or spirit, just as my consciousness is, it is not plain why the diamond should not endure for ever, if my consciousness, because it is idea or spirit, endures forever.

Eso de amor -decíase Ramiro ahora- sabe a libro; sólo en el teatro y en las novelas se oye el yo te amo; en la vida de la carne y sangre y hueso el entrañable ¡te quiero! y el más entrañable aún callárselo.

Дните идват и отминават, а любовта остава. Там вътре, в глъбините, в сърцевината на нещата, се докосват и срещат потокът на този свят и насрещният поток на другия свят. От този досег и от това съприкосновение се ражда най-тъжната и най-сладката от всички мъки - мъката да живееш.