... I have always endeavoured, as my double duty of believer and sovereign dictated, to follow the precepts of the sacred Book of Islam: precepts of balance, justice and moderation. Although my religious education was very literal, in that I learnt to understand the precepts of the Koran precisely according to the text, we have seen that on several occasions throughout my life, I have felt myself to be very particularly in the hands of the Almighty.

Yugoslavia is, with Iran, the only country which under difficult, not to say agonising, circumstances stood up to Joseph Stalin. It was not easy to unite ethnic groups or to modernize a country like Yugoslavia, and it must be acknowledged that Marshal Tito achieved something extraordinary. May God grant that his successors be as capable as he.

My friend, Hassan II,... is a sovereign of rare intellectual qualities. He is a descendant of the Prophet and holds a doctorate of Law from the University of Bordeaux and thus, perfectly combines two cultures, the European and the Koranic. It is superflous to add that I pray for him and his loyal people.

I am tied by a very solid friendship to President Senghor. He is a statesman of international standing and a remarkable administrator, a master of the French language and an authentic poet. I spoke to him at length about the "negritude" which is a genuine doctrine of cultural synthesis. It echoed profoundly in me since, throughout my life, I have delved ceaselessly back to the deepest and most ancient roots of my own country.

It was always with great pleasure that I met the Emperor of Ethiopia, Haile Selassie who had shown great patriotic energy in his resistance to Italy. Our conversations were frank and animated and I occasionally hazarded to suggest various reforms to him. I was a young student when I heard him unsuccessfully defend his country from the rostrum of the League of Nations at Geneva. The League of Nations was powerless and today the United Nations is no more effective. What has happened to Ethiopia?

All ideological differences set apart, I cannot help having a sincere admiration for Mr Brezhnev. He is to all appearances an outstanding diplomat. He abides by the policy of peaceful co-existence as laid down by the Helsinki agreement. And he has succeeded in making his country as powerful as it is today: the first nuclear power in the world, soon to be he first maritime power; as for the land and air forces, their superiority is so great that it bears no comparison.

Mossadeq, the orator, is difficult to judge as a politician because of the perpetual contradictions between his words and his acts, and because of his sudden changes of mood from elation to depression before one's very eyes. His absolute certainty, violently expressed in hysterical speeches, would turn to tears and sobbing. He had frequent "diplomatic" illensses and he played out macabre comedies in which he would exclaim: "I am a-dying..." and so forth. He has been compared to Robespierre, to Renzi and even to characters from the Commedia dell' Arte.

I did not share the enthusiasm of certain politicians for the National Front leader, it was because I had noticed, in the past, some strange contradictions between Mossadeq's declared ends and his actions. Officially he defended nationalist anti-colonialism and was the most intransigent patriot who declared that no concessions or advantages should be granted to foreign powers. He described his doctrine as a "negative balance" and in fact his greatest failing was that he was negative.

One of my chief "crimes" then, was to have wanted Iran to move from the oil age into the atomic age before it was too late. Must I blush for that? The peaceful use of nuclear energy did not create problems for radiation and contamination for us since we have vast stretches of desert...
I was accused of having adopted the plans for nuclear power stations among others for reasons of "personal ambition". Was it not obvious that I would be dead before most of these plans had been carried out? Why speak of personal ambition then? It was rather a question of forseeing Iran's needs. My "personal" ambitions are known to all men of good faith - to preserve national unity, to make the Iranian people as happy as possible and to prepare a more peaceful future.

The world petroleum story is one of the most inhuman known to man: in it, elementary moral and social principles are jeered at. If powerful oil trusts no longer despoil and humiliate our country it is not because these predators have become human, but because we have won a hard-fought battle which has been going on since the beginning of the century.