Morarji Desai Quotes

The experience that I have, I think very few have. I’ve been in public life for 50 or 60 years. With this experience, a person acquires a deeper insight into life. And, if I say that and they can’t give a reply, they merely say I am out of place.

When what I believe is the truth, I must act on it. But, I consider that you have every right to think what you think is the truth. I pay a price for adhering to my truth. I pay and do it cheerfully.

Is truth out of place today? Then we are gone. Will it ever be out of place? Is international politics based on convenience rather than ethics? That’s the malady of the world today. I tried to do things differently.

Whoever said Gandhi was against technology was wrong. I am not against industries. There are times when other things have to play a role—like food. But big industries are essential. Take electricity, or steel. These are essentially for big industries only.

There is an inherent quality [resistant to change] in this country which doesn’t allow anybody to destroy it. Whoever tries to destroy it will himself be destroyed. Ravan was destroyed.

This country [India] has the best future. When it reached its summit, it was bound to come down. It has taken 2000 years. Yet, this is the only country which has not been destroyed in the world. All other civilizations have gone.... This is the only country whose civilization has survived to this day. Whether it is Egypt, Babylon or Sumeria, there is absolutely no indication of that in those countries at present.

[becoming the Prime Minister of this country] That’s destiny. That’s not the result of my work. But, what I do as Prime Minister is a new action for which I am responsible. And whatever wrong I have done, I’ll have to pay for it.

You are free to do any action as you want. That’s not done by destiny. What you get is destiny. Because, that’s the result of your own actions. Destiny is not given by God, one thing to one man, something else to another man. Then God would be unjust, partial and would cease to be God.

Take life as it comes.

“If charity and philanthropy is not connected with any ulterior motive, they are beneficial. But charity and conversions cannot go together. Religion prospers only when charity and philanthropy are undertaken without any motive. ... The poor and illiterate may enjoy religious freedom without any fear. We have to be particularly vigilant about the Scheduled Tribes whose protection is not only guaranteed by the laws of the land but is also enshrined in the Constitution. It is our duty to preserve every aspect of their way of life along with their religion and ways of worship. No group belonging to any creed should interfere with their religion and rituals. Other organizations are also engaged in the philanthropic work... But that work can be helpful only when it is done without any ulterior motive.

Life at any time can become difficult: life at any time can become easy. It all depends upon how one adjusts oneself to life.

For a democracy to be healthy and effective, three political parties fight elections so that they can replace one another in Governments every few years. Dictatorial governments are either communist, or fascist, or military or personal. Nothing can control the power and wealth of a dictator. History has shown that there were no benevolent dictators and even if a saint became a dictator, he would be corrupted by the unlimited power and wealth at his command, and soon become a despot and tyrant. Mahatma Gandhi, who got us freedom by the unique method of non-violent resistance against evil was an ideal democrat.

I worked as a volunteer at that session and heard Mahatma Gandhi for the first time. I was profoundly impressed by his personality. Mahatma Gandhi was explaining his weapon of non-violent struggle for securing w:SwarajSwaraj....Mahatma Ganndhi told his young companions – May be you don’t agree today with what I say. But I am confident that within twenty five or thirty years, we will get Swaraj by this method. This purportedly proved true and just 31 years later India became independent.

The Home Rule Movement had just started at that time. I used to attend many of the public meetings held under its auspices. I heard with great interest what Mrs Annie Besant whose language was so charmingly appealing and who used the silver tones of her voice with such effect that many students came under influence. After I passed my intermediate examination, in the last days of 1915, there was an annual session of Indian National Congress in Bombay which Sir Satyendra Prasanna Sanja presided.

My only interest in remaining in politics is to bring in morality.