Top 15 Nick Land Quotes

That the root of love is a thirst for disaster is exhibited throughout its erratic course. At its most elementary love is driven by a longing to be cruelly unrequited; fostering every kind of repellent self-abasement, awkwardness, and idiocy. Sometimes this provokes the contempt that is so obviously appropriate, and the tormented one can then luxuriate in the utter burning loss that each gesture becomes. One wastes away; expending health and finance in orgies of narcosis, breaking down one’s labour-power to the point of destitution, pouring one’s every thought into an abyss of consuming indifference. At the end of such a trajectory lies the final breakage of health, ruinous poverty, madness, and suicide. A love that does not lead such a blasted career is always at some basic level disappointed...

Dead labour is far harder to control than the live stuff was, which is why the enlightenment project of interring gothic superstition was the royal road to the first truly vampiric civilization, in which death alone comes to rule.

Nature, far from being logical, 'is perhaps entirely the excess of itself', smeared ash and flame upon zero, and zero is immense.

God is nowhere to be found, yet there is still so much light! Light that dazzles and maddens; crisp, ruthless light. Space echoes like an immense tomb, yet the stars still burn. Why does the sun take so long to die? Or the moon retain such fidelity to the Earth? Where is the new darkness? The greatest of all unknowings? Is death itself shy of us?

I dream of the damnation I have so amply earned, stolen from me by the indolence of God.

Scholars have an inordinate respect for long books, and have a terrible rancune against those that attempt to cheat on them. They cannot bear to imagine that short-cuts are possible, that specialism is not an inevitability, that learning need not be stoically endured. They cannot bear writers allegro, and when they read such texts—and even pretend to revere them—the result is (this is not a description without generosity) 'unappetizing'.

Gazing into the golden rage of the sun shreds vision into scraps of light and darkness. A white sun is congealed from patches of light, floating ephemerally at the edge of blindness. This is the illuminating sun, giving what we can keep, the sun whose outpourings are acquired by the body as nutrition, and by the eye as (assimilable) sensation. ...Mixed with this nourishing radiance, as its very heart, is the other sun, the deeper one, dark and contagious, provoking a howl from Bataille: ‘the sun is black’. From this second sun—the sun of malediction—we receive not illumination but disease, for whatever it squanders on us we are fated to squander in turn.

Kant's critical philosophy is the most elaborate fit of panic in the history of the Earth.

Christianity is certainly not essentially communism, but it spawns communistic mutants with the same inevitability that Creation spawns devils and sin.

the fundamental axiom of ontological illiberalism: the assumption that anarchic competition tends inevitably to full monopoly is absolutely basic to a huge range of statist ideologies. I find it hard to understand how this axiom got so deeply established, given that basic biological reality so dramatically disqualifies it. Nature is anarchic competition, and clearly doesn't tend to a monopolistic equilibrium. (Nor does world history or domestic economics, although the evidence is more open to controversy in those cases.)

Bitcoin accelerates the advance of monetary theory into cybernetic fundamentalism. It’s turtles – or, more precisely, feedback dynamics – all the way down.

I think that natural sciences and capitalism are different aspects of the same thing. ...Science is orientated against scientists, capitalism is oriented against businesses. These are processes that are in a relation of subjecting the elements within their domain to aggressive destructive criticism with some kind of selective criteria, which means they push things in a particular self-propelling direction.

All historical evidence seems to be that the party of chaos is suppressed by the party of order.

The only thing that makes the modern sciences elevated beyond epistemic procedures seen in other times and other cultures is the fact that there is a mechanism beyond human political manipulation for the elimination of defective theories. Karl Popper is on that level just totally right. If it’s politically negotiable, it’s useless, it’s unscientific by definition. You don’t trust scientists, you don’t trust scientific theories, you don’t trust scientific institutions in so far as they have integrity, what you trust is the disintegrated zone of criticism and the criteria for criticism and evaluation in terms of repeated experiments, in terms of the heuristics that are built up to decide whether a particular theory has been defeated and eliminated by a superior theory. It’s that mechanism of selection that is the only thing that makes science important and makes it a system of reality testing. And this is obviously intrinsically directed against any kind of organic political community aiming to internally determine—through its own processes—the negotiation of the nature of reality. Reality has to be an external disruptive critical factor.

The point of an analysis of capitalism, or of nihilism, is to do more of it. The process is not to be critiqued. The process is the critique, feeding back into itself, as it escalates. The only way forward is through, which means further in.