The hipster comes our of a muted rebellion of the proletariat, he is, so to say, the lazy proletariat. The beatnik - often Jewish - comes from the middle class, and twenty-five years ago would have join the YCL [Young Communist League]. Today, he chooses not to work as a sentence against the conformity of his parents. Therefore he can feel moral value in his good-bye to society. The hipster is more easygoing about the drag and value of a moneyless life of leisure.

The White Protestant's ultimate sympathy must be with science, factology, and committee rather than with sex, birth, heat, flesh, creation, the sweet and the funky; they must vote, manipulate, control, and direct, these Protestants who are the center of power in our land, they must go for what they believe is reason when it is only the Square logic of the past.

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To be an existentialist, one must be able to feel oneself — one must know one’s desires, one’s rages,one’s anguish, one must be aware of the character of one’s frustration and know what would satisfy it.The over-civilized man can be an existentialist only if it is chic, and deserts it quickly for the next chic.

When the wind carries a cry which is meaningful to human ears, it is simpler to believe the wind shares with us some part of the emotion of Being than that the mysteries of a hurricane's rising murmur reduce to no more than the random collision of insensate molecules.

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I give an idea to Sam. "Destroy time, and chaos may be ordered," I say to him. "Destroy time, and chaos may be ordered," he repeats after me, and in desperation to seek his coma, mutters back, "I do not feel my nose, my nose is numb, my eyes are heavy, my eyes are heavy." So Sam enters the universe of sleep, a man who seeks to live in such a way as to avoid pain, and succeeds merely in avoiding pleasure. What a dreary compromise is life!