The worst thing about all this staining power of the world is the way in which we come to think of it as inevitable. ... It is not true. ... Social life is lighted up with the lustre of the white, unstained robes of many a pure man or woman who walks through its very midst.

If man is man and God is God, to live without prayer is not merely an awful thing: it is an infinitely foolish thing.

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I do not see how we can help thinking about God when He is so good to us all the time. Let me tell you how it seems to me that we come to know about our heavenly Father. It is from the power of love which is in our own hearts. Love is at the soul of everything. Whatever has not the power of loving must have a very dreary life indeed. We like to think that the sunshine and the winds and the trees are able to love in some way of their own, for it would make us know that they were happy if we knew that they could love. And so God who is the greatest and happiest of all beings is the most loving too. All the love that is in our hearts comes from him, as all the light which is in the flowers comes from the sun. And the more we love, the more near we are to God and His Love.

Truth is always strong, no matter how weak it looks, and falsehood is always weak, no matter how strong it looks.

Pray the largest prayers. You cannot think a prayer so large that God, in answering it, will not wish you had made it larger. Pray not for crutches but for wings.

Beware of the tendency to preach about Christianity, and try to preach Christ.

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Do not pray for easy lives.
Pray to be stronger men.
Do not pray for tasks equal to your powers.
Pray for powers equal to your tasks.
Then the doing of your work shall be no miracle, but you shall be the miracle.

If you limit the search for truth and forbid men anywhere, in any way, to seek knowledge, you paralyze the vital force of truth itself.
In the best sense of the word, Jesus was a radical. His religion has been so long identified with conservation — often with conservatism of the obstinate and unyielding sort — that it is almost startling for us sometimes to remember that all of the conservatism of his own times was against him; that it was the young, free, restless, sanguine, progressive part of the people who flocked to him.

The hopes and fears of all the years are met in thee tonight.

Some day, in years to come, you will be wrestling with the great temptation, or trembling under the great sorrow of your life. But the real struggle is here, now... Now it is being decided whether, in the day of your supreme sorrow or temptation, you shall miserably fail or gloriously conquer. Character cannot be made except by a steady, long-continued process.

Dreadful will be the day when the world becomes contented, when one great universal satisfaction spreads itself over the world. Sad will be the day for every man when he becomes absolutely contented with the life that he is living, with the thoughts that he is thinking, with the deeds that he is doing, when there is not forever beating at the doors of his soul some great desire to do something larger which he knows that he was meant and made to do because he is a child of God.

The danger facing all of us — let me say it again, for one feels it tremendously — is not that we shall make an absolute failure of life, nor that we shall fall into outright viciousness, nor that we shall be terribly unhappy, nor that we shall feel that life has no meaning at all — not these things. The danger is that we may fail to perceive life's greatest meaning, fall short of its highest good, miss its deepest and most abiding happiness, be unable to render the most needed service, be unconscious of life ablaze with the light of the Presence of God — and be content to have it so — that is the danger. That some day we may wake up and find that always we have been busy with the husks and trappings of life — and have really missed life itself. For life without God, to one who has known the richness and joy of life with Him, is unthinkable, impossible. That is what one prays one's friends may be spared — satisfaction with a life that falls short of the best, that has in it no tingle and thrill which come from a friendship with the Father.