Plutarch Quotes

Basically, he used to say, the term cheap did not apply to something inessential: even if something cost only an as, you should regard it as something expensive if it was not something you needed- Cato the Elder

When therefore we once begin so to love good men, as not only (according to Plato) to esteem the wise man himself happy, and him who hears his discourses sharer in his felicity, but also to admire and love his habit, gait, look, and very smile, so as to wish ourselves to be that very person, then we may be assured that we have made very good proficiency.

It was for the most part by sacrifices, processions, and religious dances, which he himself appointed and conducted, and which mingled with their solemnity a diversion full of charm and a beneficent pleasure, that he won the people’s favour and tamed their fierce and warlike tempers. At times, also, by heralding to them vague terrors from the god, strange apparitions of divine beings and threatening voices, he would subdue and humble their minds by means of superstitious fears.

Of all the disorders in the soul, envy is the only one no one confesses to.

A soldier told Pelopidas, "We are fallen among the enemies." Said he, "How are we fallen among them more than they among us?"

Ciascuna per la sua bellezza allora era immediatamente antica, oggi, dopo molto tempo, è recente, nuova e rigogliosa. Sulle opere di Pericle fiorisce come una giovinezza perenne, esse si conservano allo sguardo indenni nel tempo, quasi posseggano infuso un respiro sempre fresco e un'anima che non conosce vecchiezza.

Democritus urges us to seek out labor, which is a source of great and glorious things for men.

[Apollo], whose oracle is in Delphi, neither speaks nor suppresses, but indicates.

Thus ambitious spirits in a commonwealth, when they transgress their bounds, are apt to do more harm than good.

The remaining months they named, from the order in which they came, the fifth, sixth, seventh, eighth, ninth, tenth: Quintilis, Sextilis, September, October, November, December. Then Quintilis was called Julius after Julius Caesar, who conquered Pompeius; and Sextilis was called Augustus, after the second of the Roman Emperors. The next two months Domitian altered to his own titles, but not for any long time, as after his death they resumed their old names of September and October. The last two alone have preserved their original names without change.

The superstitious man wishes he did not believe in gods, as the atheist does not, but fears to disbelieve in them.

They should live all together on an equal footing; merit to be their only road to eminence, and the disgrace of evil, and credit of worthy acts, their one measure of difference between man and man.

In this city [Tingis] the Libyans say that Antaeus is buried; and Sertorius had his tomb dug open, the great size of which made him disbelieve the Barbarians. But when he came upon the body and found it to be sixty cubits long, as they tell us, he was dumbfounded, and after performing a sacrifice filled up the tomb again, and joined in magnifying its traditions and honours. Now, the people of Tingis have a myth that after the death of Antaeus, his wife, Tinga, consorted with Heracles, and that Sophax was the fruit of this union, who became king of the country and named a city which he founded after his mother; also that Sophax had a son, Diodorus, to whom many of the Libyan peoples became subject, since he had a Greek army composed of the Olbians and Mycenaeans who were settled in those parts by Heracles. But this tale must be ascribed to a desire to gratify Juba, of all kings the most devoted to historical enquiry; for his ancestors are said to have been descendants of Sophax and Diodorus. [The Life of Sertorius]

Anaxagoras is said to have predicted that if the heavenly bodies should be loosened by some slip or shake, one of them might be torn away, and might plunge and fall down to earth; and he said that none of the stars was in its original position; for being of stone, and heavy, their shining light is caused by friction with the revolving aether, and they are forced along in fixed orbits by the whirling impulse which gave them their circular motion, and this was what prevented them from falling to our earth in the first place, when cold and heavy bodies were separated from universal matter.

I did not so much gain the knowledge of things by the words, as words by the experience I had of things.