Prem Rawat Quotes

I am just an ordinary human being, with two legs, two eyes, and I work, and I voluntary put myself here so that I can reveal this Knowledge to people, I think because people need it. People have forgotten what this Knowledge is. And I am just teaching them perfectness, and that’s why they called me Perfect Master. And as a matter of fact, I am Perfect Master because I can reveal them this peace. Not saying that I am bodily perfect. I’m not saying I am perfect because of this reason or that reason, but simply one reason: because I can reveal them this Knowledge, which is perfect.

It's for you, not for me. You don't do anything for me. You do meditation, you do it for yourself. You get helped by that. There is no pay, nothing I am getting out of it. It's for you. If it's your privilege, if it's your convenience, you do it. It's for you, not for me. Go ahead, do meditation and you will see and you'll really, really observe how beautiful this Knowledge is.

Good, bad, right, wrong, this is not what your life is composed of. There’s a lot more. If you have only seen two colours, there’s a lot more colours to this rainbow than you realise. There’s a lot more to every moment of your life.

When I say, ‘Give me love, and I'll give you peace’, what do you think I do with that love? You think I make subji (nt: vegetable dish) out of it, or dessert out of it? No. I channel it back. Back to you so that you can grow more, so it can all really happen.

We have been given a gift that is really, really precious. It’s simple. It isn’t going to get us anything. It isn’t there to augment anything. It’s there for us to be able to experience something that is within ourselves. It is not there to change our religions, our practices, our daily lives. But it is only there for one reason, for one reason alone. Simple happiness. Simple joy.

I don't contain a self-personality, that I might stand up and say, Do this for me. Kings might say that, Bring me jewels, and so on, but I don't say that. Because when I see the growth of a human being and I see that his love and affection are really growing, then I feel happy. That is what pleases me.

Reporter: I was told that probably the best question to ask you, out of sincerity, is: who are you?

Believe it or not, the fact is that God is supreme and pure; people are lying on a bed of ignorance and dreams and doubts. They expect God Himself to come, they pray for it, they ask for it, they announce about it, but when He comes they fail to recognize Him. And not recognizing Him in His physical form, they cannot recognize Him within themselves. People have forgotten their Creator.

fear or freedom
choose freedom
choose freedom
--
being free
is not an idea
it is a feeling
it emanates from within

Knowledge is not spiritual, nor is it a religion. Knowledge belongs in neither of those two categories. Knowledge says there is a consciousness inside of you, that you are complete.

Listen to satsang. It is a very good thing. God created day and night. After that He created excellent things to eat, and then he landed us in this world. Isn't this human body beautiful? There is a nose to breathe with. Tell me, could we have survived without it? See what a good job of seeing these eyes do. Look how beautiful are the hands and the feet. If no seva is done, then these hands are of no use. These two ears have been given, if we don’t listen to satsang with them, aren’t they useless? If you do not go to satsang walking with these feet, they are also worthless. God has created all the parts of this body quite well, but if we don't use them properly, it is our fault, not the Creator's. The river flowing over there is the Ganga, but it is not flowing for its own use. It is we who drink its water, wash our clothes in it, and irrigate our fields with it. By bathing in it only the dirt of this body is washed, but by bathing in the Ganga of satsang, all the evils are removed. What I am telling you is also written in the Gita. But Gita cannot make you understand. Only the satguru can make you understand the satnam (true name), so do practice Knowledge. Look at Lord Shiva sitting with eyes closed [pointing towards a fountain with a statue of Shiva]. He always stays in the contemplation of Guru Maharaj. Whenever I see him he doesn’t do any other work. I don’t know whether he doesn’t like doing any other work or what. Therefore, you too should also practice Knowledge like this.

This whole sphere, this whole world of Knowledge and the Master and, practicing, and devotion, and participation and all that— This is traditionally in India is called the path of devotion, bhakti marg. All the Masters came from this. All the Sikh gurus came from this. All the Masters you talked about came from this. It is regarded as the highest path, inclusive of Buddha— Because any time, any time there is a Master, wants to talk about a living thing, boomf. That's where they find themselves. And, amazingly, enough, it is not called the path of enlightenment, and it is not called the path of Knowledge, and it is not called the path of service, and all of those things, inclusive, it is then given the name. And the name is devotion.

People ask, “Do you say that you are God?” I say, “No, I am not God. I don't want to be God.” But what I do want to be is a humble servant of God so that I can teach people this Knowledge, so that I can give people this gospel of peace, love and Truth. That’s all I want to do. So all these lectures, all these speeches that I am giving are just for this purpose.

What is this thing called the existence? Is it all the things that we perceive it to be? Or is it something else? It's a gift. One of my favorite examples is the bird in the cage. You may think that you own the bird inside the cage, but you're wrong. You only own the cage. People think that they need to have a very fancy cage, that the more incredible the cage, the more incredible the bird will look. But the cage and the bird are really two different things. When the bird is gone, all that will be left is the cage.

So many people are waiting for their happiness to come. It's not here yet, but they are waiting. It's like standing in a line waiting for your bus. One day, people say, my ship will come. One day, I'll make it. One day, I'll be happy. Ships come and go, and they wait for theirs. They think about jumping on other people's ships. They think everything. Yet, incredibly enough, there has always been someone who has pointed out the simple fact that what we are looking for is inside.