Rajneesh Quotes

Tantra is a great yea-sayer; it says yes to everything.

Tantra accepts everything, lives everything. That's why tantra never could become a very accepted ideology. It always remained a fringe ideology.

Liberation cannot be desired because desire is the bondage. When you are desireless, you are liberated.

Don't say this is good and that is bad. Drop all discrimination. Accept everything as it is.

The whole day was strange, stunning, and it was a shattering experience. The past was disappearing, as if it had never belonged to me, as if I had read about it somewhere, as if I had dreamed about it, as if it was somebody else's story I have heard and somebody told it to me. I was becoming loose from my past, I was being uprooted from my history, I was losing my autobiography. I was becoming a non-being, what Buddha calls anatta. Boundaries were disappearing, distinctions were disappearing.

Near about twelve my eyes suddenly opened — I had not opened them. The sleep was broken by something else. I felt a great presence around me in the room. It was a very small room. I felt a throbbing life all around me, a great vibration — almost like a hurricane, a great storm of light, joy, ecstasy. I was drowning in it. It was so tremendously real that everything became unreal. The walls of the room became unreal, the house became unreal, my own body became unreal. Everything was unreal because now there was for the first time reality.

Just before twenty-first March, 1953, seven days before, I stopped working on myself. A moment comes when you see the whole futility of effort. You have done all that you can do and nothing is happening. You have done all that is humanly possible. Then what else can you do? In sheer helplessness one drops all search. And the day the search stopped, the day I was not seeking for something, the day I was not expecting something to happen, it started happening. A new energy arose — out of nowhere. It was not coming from any source. It was coming from nowhere and everywhere. It was in the trees and in the rocks and the sky and the sun and the air — it was everywhere. And I was seeking so hard, and I was thinking it is very far away. And it was so near and so close.

The Christian priest is not interested in God: he is interested in creating a business. He has to claim that Jesus is the only way, that all other ways are wrong. He is in search of customers.

Jesus is a rebel, just as Buddha or Lao Tzu is. When the church starts establishing itself it starts destroying the rebelliousness of Jesus, Buddha, because rebellion cannot go with an establishment.

The first thing to be understood about a man like Jesus is that whatsoever the church that is bound to grow around such a man says about him, it is bound to be wrong. What the Christian church says about Christ cannot be true. In fact the Christian priest does not represent Christ at all. He is the same old rabbi in new garments, the same old rabbi who was responsible for Jesus murder.

Democracy basically means government by the people, of the people, for the people; but the people are retarded. So let us say government by the retarded, for the retarded, of the retarded.

If you really want to know who I am, you have to be as absolutely empty as I am. Then two mirrors will be facing each other, and only emptiness will be mirrored. Infinite emptiness will be mirrored: two mirrors facing each other. But if you have some idea, then you will see your own idea in me.

Nature has come to a point where now, unless you take individual responsibility, you cannot grow. More than this nature cannot do. It has done enough. It has given you life, it has given you opportunity; now how to use it, it has left up to you. Meditation is your freedom, not a biological necessity. You can learn in a certain period of time every day to strengthen meditation, to make it stronger — but carry the flavor of it the whole day.

I have withdrawn the red dress, the mala, because thousands of people wanted to be sannyasins but just because of the clothes and the mala they felt difficulties in the world — their job, their family, their wife, their parents, their friends — and it was too much of a trouble. I have withdrawn everything. Now whatsoever remains is something inner which neither the wife can detect nor the father nor the job nor the friends.

You must have heard about the beautiful Sufi legend of Majnu and Laila. It is not an ordinary love story. The word majnu means mad, mad for God. And laila is the symbol of God. Sufis think of God as the beloved; laila means the beloved. Everybody is a Majnu, and God is the beloved. And one has to open one’s heart, the eye of the heart.