Richard Dawkins Quotes

The fact that it has nothing else to contribute to human wisdom is no reason to hand religion a free licence to tell us what to do. Which religion, anyway? The one in which we happen to have been brought up? To which chapter, then, of which book of the Bible should we turn — for they are far from unanimous and some of them are odious by any reasonable standards. How many literalists have read enough of the Bible to know that the death penalty is prescribed for adultery, for gathering sticks on the sabbath and for cheeking your parents? If we reject Deuteronomy and Leviticus (as all enlightened moderns do), by what criteria do we then decide which of religion's moral values to accept? Or should we pick and choose among all the world's religions until we find one whose moral teaching suits us? If so, again we must ask, by what criterion do we choose? And if we have independent criteria for choosing among religious moralities, why not cut out the middle man and go straight for the moral choice without the religion?

Given a hundred clones of Carl Sagan, we might have some hope for the next century.

To be fair, much of the Bible is not systematically evil but just plain weird, as you would expect of a chaotically cobbled-together anthology of disjointed documents, composed, revised, translated, distorted and 'improved' by hundreds of anonymous authors, editors and copyists, unknown to us and mostly unknown to each other, spanning nine centuries

When we look at a solid lump of iron or rock, we are 'really' looking at what is almost entirely empty space. It looks and feels solid and opaque because our sensory systems and brains find it convenient to treat it as solid and opaque. It is convenient for the brain to represent a rock as solid because we can't walk through it. 'Solid' is our way of experiencing things that we can't walk through or fall throug, because of the electromagnetic forces between atoms. 'Opaque' is the experience we have when light bounces off the surface of an object, and none of it goes through.

The assignment of purpose to everything is called teleology. Children are native teleologists, and many never grow out of it.

Maybe somewhere in some other galaxy there is a super-intelligence so colossal that from our point of view it would be a god. But it cannot have been the sort of God that we need to explain the origin of the universe, because it cannot have been there that early.

Faith is the great cop-out, the great excuse to evade the need to think and evaluate evidence. Faith is the belief in spite of, even perhaps because of, the lack of evidence.

Look at life from our perspective, and you eukaryotes will soon cease giving yourselves such airs. You bipedal apes, you stump-tailed tree-shrews, you desiccated lobe-fins, you vertebrated worms, you Hoxed-up sponges, you newcomers on the block, you eukaryotes, you barely distinguishable congregations of a monotonously narrow parish, you are little more than fancy froth on the surface of bacterial life. Why, the very cells that build you are themselves colonies of bacteria, replaying the same old tricks we bacteria discovered a billion years ago. We were here before you arrived, and we shall be here after you are gone.

The attitude that living things are placed here for our benefit still dominates our culture, even where its underpinnings have disappeared. We now need, for purposes of scientific understanding, to find a less human-centered view of the natural world.

The rabbit runs faster than the fox, because the rabbit is running for his life while the fox is only running for his dinner.

How do we account for the current paranormal vogue in the popular media? Perhaps it has something to do with the millennium – in which case it's depressing to realise that the millennium is still three years away.

Presumably there is indeed no purpose in the ultimate fate of the cosmos, but do any of us really tie our life's hopes to the ultimate fate of the cosmos anyway? Of course we don't; not if we are sane. Our lives are ruled by all sorts of closer, warmer, human ambitions and perceptions.

It really comes down to parsimony, economy of explanation. It is possible that your car engine is driven by psychokinetic energy, but if it looks like a petrol engine, smells like a petrol engine and performs exactly as well as a petrol engine, the sensible working hypothesis is that it is a petrol engine.

In one way or another, all my books have been devoted to expounding and exploring the almost limitless power of the Darwinian principle—power unleashed whenever and wherever there is enough time for the consequences of primordial self-replication to unfold.

We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born. The potential people who could have been here in my place but who will in fact never see the light of day outnumber the sand grains of Arabia. Certainly those unborn ghosts include greater poets than Keats, scientists greater than Newton. We know this because the set of possible people allowed by our DNA so massively exceeds the set of actual people. In the teeth of these stupefying odds it is you and I, in our ordinariness, that are here.