My objection to supernatural beliefs is precisely that they miserably fail to do justice to the sublime grandeur of the real world. They represent a narrowing-down from reality, an impoverishment of what the real world has to offer.

A consequentialist or utilitarian is likely to approach the abortion question in a very different way, by trying to weigh up suffering. Does the embryo suffer? (Presumably not if it is aborted before it has a nervous system; and even if it is old enough to have a nervous system it surely suffers less than, say, an adult cow in a slaughterhouse.) Does the pregnant woman, or her family, suffer if she does not have an abortion? Very possibly so; and, in any case, given that the embryo lacks a nervous system, shouldn't the mother's well-developed nervous system have the choice?

[Science] works! Planes fly. Cars drive. Computers compute. If you base medicine on science, you cure people. If you base the design of planes on science, they fly. If you base the design of rockets on science, they reach the moon. It works... bitches.

I am not an enthusiast for diversity of opinion where facts are concerned.

أنا ضد الدين لأنه يعلمنا أن نرضى بعدم فهم العالم

The theory of evolution by cumulative natural selection is the only theory we know of that is in principle capable of explaining the existence of organized complexity.

McDonald: Now a lot of people find great comfort from religion. Not everybody is as you are – well-favored, handsome, wealthy, with a good job, happy family life. I mean, your life is good – not everybody's life is good, and religion brings them comfort. Dawkins: There are all sorts of things that would be comforting. I expect an injection of morphine would be comforting – it might be more comforting, for all I know. But to say that something is comforting is not to say that it's true.