Richard Nixon Quotes

I don't think women should be in any government job whatever. I mean, I really don't. The reason why I do is mainly because they are erratic and emotional.

I'm not for women, frankly, in any job. I don't want any of them around. Thank God we don't have any in the Cabinet.

We may have created a Frankenstein ['s monster].

But, Bob, generally speaking, you can't trust the bastards. They turn on you. Am I wrong or right?

But by God, there are exceptions. But Bob, generally speaking, you can't trust the bastards. They turn on us.

Nowdays, If a news report does not tie up loose ends as neatly as The A Team, it is considered a flop.

Building a real peace will be arduous, frustrating work, and it is not surprising that some fall for shortcuts that promise to get them what they want quickly, painlessly, and cheaply. These shortcuts never work, and we should not expect them to work. In his heart everyone knows that the only people who get rich from the "get rich quick" books are those who write them. But just as there are countless "get rich quick" schemes there is also a wide array of seductively appealing "get peace quick" schemes. These are the myths of peace. Myths are fairy tales that people make up about things they otherwise would not understand. The ancients devised them to "explain" lightning and the changing of the seasons; today many concoct them to "explain" international relations. They are profoundly reassuring to those who otherwise would be profoundly confused by the complex dilemmas we face. But these myths are doubly dangerous: dangerous because they can distract and confound our leaders and clog decision-making channels, and also because of the chance that one of them might actually become official policy.

We will meet the challenge of real peace only by keeping in mind two fundamental truths. First, conflict is a natural state of affairs in the world. Some nations are certain to be unsatisfied by what they have and will try to get more, for a variety of reasons and through a variety of means. Other nations will resist the designs of these acquisitive powers. One way or another nations in such positions will come into conflict, and if they cannot resolve their conflicts peaceably they will eventually try to resolve them violently. Second, nations only resort to aggression when they believe they will profit from it. Conversely, they will shrink from aggression if it appears in the long run it will cost them more than it benefits them. Short of changing human nature, therefore, the only way to achieve a practical, liveable peace in a world of competing nations is to take the profit out of war.

Perfect peace has no historical antecedents and therefore no practical meaning in a world in which conflict among men is persistent and pervasive. If real peace is to exist, it must exist along with men’s ambitions, their pride, and their hatreds. A peace that fails to take these things into account will not last.

Real peace will not come from some magic formula that will suddenly and once and for all be "discovered," like the promised land or the holy grail. Real peace is a process — a continuing process for managing and containing conflict between competing nations, competing systems, and competing international ambitions. Peace is not an end to conflict but rather a means of living with conflict, and once established it requires constant attention or it will not survive.

In the age of nuclear warfare to continue our political differences by means of war would be to discontinue civilization as we know it. War is an option whose time has passed. Peace is the only option for the future. At present we occupy a treacherous no-man’s-land between peace and war, a time of growing fear that our military might has expanded beyond our capacity to control it and our political differences widened beyond our ability to bridge them.

No event in American history is more misunderstood than the Vietnam War. It was misreported then, and it is misremembered now. Rarely have so many people been so wrong about so much. Never have the consequences of their misunderstanding been so tragic.

Any nation that decides the only way to achieve peace is through peaceful means is a nation that will soon be a piece of another nation.

In many respects I was in a very peculiar situation: less than eight months after my inauguration as the first Republican President in eight years, I was proposing a piece of almost revolutionary domestic legislation that required me to seek a legislative alliance with Democrats and liberals; my own conservative friends and allies were bound to oppose it. I thought the biggest danger would be the attack from the right. I was in for a surprise. Predictably, conservatives denounced the plan as a ““megadole” and a leftist scheme. But then, after a brief round of praise from columnists, editorialists, and academics, the liberals turned on the plan and practically pummeled it to death. They complained that the dollar amounts were not enough and the work requirements were repressive. In fact, FAP would have immediately lifted 60 percent of the people then living in poverty to incomes above that level. This was a real war on poverty, but the liberals could not accept it. Liberal senators immediately began to introduce extravagant bills of their own that had no hope of passage. As Moynihan observed, it was as if they could not tolerate the notion that a conservative Republican President had done what his liberal Democratic predecessors had not been bold enough to do.

When I first took the oath of office as President 5 1/2 years ago, I made this sacred commitment, to "consecrate my office, my energies, and all the wisdom I can summon to the cause of peace among nations."
I have done my very best in all the days since to be true to that pledge. As a result of these efforts, I am confident that the world is a safer place today, not only for the people of America but for the people of all nations, and that all of our children have a better chance than before of living in peace rather than dying in war.
This, more than anything, is what I hoped to achieve when I sought the Presidency. This, more than anything, is what I hope will be my legacy to you, to our country, as I leave the Presidency.
To have served in this office is to have felt a very personal sense of kinship with each and every American. In leaving it, I do so with this prayer: May God's grace be with you in all the days ahead.