When people argue for the existence of a supernatural God who is somewhere else and reaches in on occasion to do a miracle or two, they're skipping over the very world that surrounds us and courses through our veins and lights up the sky right here, right now.

If you are working on something, about to deliver it, moments from opening the doors, an hour from everybody arriving, a week from the release date, two minutes from getting the results back, and you have butterflies in your stomach, be grateful.

You are in a wonderful place.
Nerves are God's gift to you, reminding you that your life is not passing you by.

Make friends with the butterflies.
Welcome when they come, revel in them, enjoy them, and if they go away, do whatever it takes to put yourself in a position where they return.

Better to have a stomach full of butterflies than to feel like your life is passing you by.

"If the gospel isn't good news for everybody, then it isn't good news for anybody. And this is because the most powerful things happen when the church surrenders its desire to convert people and convince them to join. It is when the church gives itself away in radical acts of service and compassion, expecting nothing in return, that the way of Jesus is most vividly put on display. To do this, the church must stop thinking about everybody primarily in categories of in or out, saved or not, believer or nonbeliever. Besides the fact that these terms are offensive to those who are the "un" and "non", they work against Jesus' teachings about how we are to treat each other. Jesus commanded us to love our neighbor, and our neighbor can be anybody. We are all created in the image of God, and we are all sacred, valuable creations of God. Everybody matters. To treat people differently based on who believes what is to fail to respect the image of God in everyone. As the book of James says, "God shows no favoritism." So we don't either."

Jesus is supracultural. He is present within all cultures, and yet outside of all cultures. He is for all people, and yet he refuses to be co-opted or owned by any one culture. That includes any Christian culture. Any denomination. Any church. Any theological system. We can point to him, name him, follow him, discuss him, honor him, and believe in him — but we cannot claim him to be ours any more than he’s anyone else’s.

Central to this conquest of the world was the belief that military victory is peace. There was even one line from the empire propaganda that went Caesar is the son of God sent to earth to bring about a universal reign of peace and prosperity. You see the problem here, right? It’s only peace if you’re holding the sword; to all those who were conquered by this devastating war machine — and hung on crosses — it wasn’t peace. It was awful. It was oppressive. It was evil.

"It's the voices in your head that speak doubt and insecurity and fear and anxiety. Like a tape that's jammed on "repeat," these destructive messages will drain an extraordinary amount of your energies if you aren't clear and focused and grounded."

It’s in that place that we’re reminded that true life comes when we’re willing to admit that we’ve reached the end of ourselves, we’ve given up, we’ve let go, we’re willing to die to all of our desires to figure it out and be in control. We lose our life, only to find it.

When the gospel is understood primarily in terms of entrance rather than joyous participation, it can actually serve to cut people off from the explosive, liberating experience of the God who is an endless giving circle of joy and creativity.

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That’s why the Bible is not a book about going to heaven. The action is here. The life is here. The point is here. It’s a library of books about the healing and restoring and reconciling and renewing of this world. Our home.