Robert Monroe Quotes

The experimenter will want to proceed in a manner that will produce consistent results, perhaps not every time, but often enough to validate the evidence to his own satisfaction. I believe that anyone can experience existence in a Second Body if the desire is great enough. Whether or not anyone should is beyond the scope of my judgment.

In the midst of normal activity, whatever it may be, there is a distant Signal, almost like heraldic trumpets. Everyone takes the Signal calmly, and with it, everyone stops speaking or whatever he may be doing. It is the Signal that He (or They) is coming through His Kingdom. There is no awestruck prostration or falling down on one's knees. Rather, the attitude is most matter-of-fact It is an occurrence to which all are accustomed and to comply takes absolute precedence over everything. There are no exceptions.

Gradually I became more accustomed to this strange addition in my life. More and more, I was slowly able to control its movements. In a few ways it had actually become helpful. I had become reluctant to part with it. The mystery of its very presence had aroused my curiosity.

As reported elsewhere, I was certain that these experiences were dreams or hallucinations for a long period in the early stages. They were seriously considered as something more only when evidential data began to accumulate.

Throughout this writing, I have made many references to one evident fact; the only possible way for an individual to appreciate the reality of this Second Body and existence within it is to experience it himself.

Three times I have "gone" to a place that I cannot find words to describe accurately. Again, it is this vision, this interpretation, the temporary visitation to this "place" or state of being that brings the message we have heard so often throughout the history of man. I am sure that this may be part of the ultimate heaven as our religions conceive it It must also be the nirvana, the Samadhi, the supreme experience related to us by the mystics of the ages.

Even after I had determined that there was no physiological cause, and that I was no more insane than most of my fellow men, the fears persisted. It was a defect, illness, or deformity that had to be hidden from "normal" people.

11/27/62...Went into relaxation countdown... Used peel-off to get out of body, just as if outer layer of physical were being removed, then free and floating in room...Went slowly through west wall, feeling texture of each layer of material... Stiff concentrating on Mr. Bahnson, finally stopped. Was in normal-sized room, bedroom, with three people in it. There was a large bed to the right, and two adults lay on it. A little girl, about five or six, was sitting on the floor beside the bed, to the left of it. The little girl looked directly at me and said excitedly, "1 know what you are!' I turned to her, as gently and warmly as I could so as not to frighten her, and said, "You do? Good! What am I?" She was not at all afraid when she said, "You're an astral projection!" (She may have used another term such as "ghost," but it was definite understanding on her part, one way or another.)...I sensed a need to return to the physical, and turned back to the three people. I asked if they would like to see me "take off" and the little girl was eager, and the two adults appeared relieved. I used stretch technique, shot up through the ceiling, and returned to the physical without problems.

First and most obvious, there is no evidence of the male-female interpenetration. Attempts to express the need in such a functional manner become pathetic in retrospect. One discovers in frustration that it just doesn't happen that way in the Second State. Next, sensuality produced by the physical form of the sex counterpart is entirely absent. There is no distinct pattern of physical shape, either visually or by touch.

Away at college, my older daughter reported that after she and her roommate had looked around the empty dorm room one night, she said, "Daddy, if you're here, I think you better go now. We want to get undressed for bed." Actually, I was two hundred miles away at the time, both physically and otherwise.

This is all I can report. The Old, Established Way is not enough. Or as I say, perhaps I am not qualified. Worse still, it may be that my prayer training was insufficient or improper. At any rate, it didn't work for me.

The first step in making some kind of sense out of this mass of raw data was to set up standards for measurement and analysis. After several attempts, it became apparent that only a few of the typical yardsticks could be applied. Therefore, assumptions or premises were made to permit identification in the sorting process, and the conclusions brought forth are only as valid as the premises on which they are based.

One of the most common questions that arises during any discussion of the Second Body and the Second State is: Where do you go? In evaluation of all experiments, there evolved what seemed to be three Second State environments. The first of these was identified as Locale I, for lack of a better nomenclature. More appropriately, it could be called the "Here-Now."

At the Signal, each living thing lies down—my impression is on their backs... with head turned to one side so that one does not see Him as He passes by. The purpose seems to be to form a living road over which He can travel...The purpose of the abdominal exposure is an expression of faith and complete submissiveness...There is no movement, not even thought, as He passes by. Everything has come to a momentary standstill, full and complete, while He passes. In the several times that I have experienced this, I lay down with the others. At the time, the thought of doing otherwise was inconceivable. As He passes, there is a roaring musical sound and a feeling of radiant, irresistible living force of ultimate power that peaks overhead and fades in the distance... After His passing, everyone gets up again and resumes their activities. There is no comment or mention of the incident, no further thought of it There is complete acceptance of the event as an ordinary part of their lives, and this is the great yet subtle difference. It is an action as casual as halting for a traffic light at a busy intersection, or waiting at the railroad crossing when the signal indicates that a train is coming; you are unconcerned and yet feel unspoken respect for the power represented in the passing train. The event is also impersonal.

I would see and semiexperience an event or incident like a dream, except that I retained all of my consciousness and sense awareness. The dream would be superimposed directly over outside stimuli. I could perceive both quite readily. I could not and cannot produce the effect at will. It merely happened or was triggered by some non-conscious mechanism. At first, I paid no particular attention to the phenomenon, attributing the dream visions to release of material from the unconscious. A major event brought it strongly to my attention.