I should dearly love to see these things with my own eyes - to be able to record the methods used there in this "commercial" and "industrial reclamation" of the Indians, but how can I? The Commission will hardly go to Matanzas, they say, or to Abisinia, the roads are long and full of water. To me, personally, it would be a real pleasure, but I am gravely alarmed for the results - the possible results. It might mean the murder of the Barbados men, under our eyes almost. Of course, it would be the "cannibals" or the "Savages" who had done it, or it would be the "injured husband" or something of that kind. No evidence possible of a crime. Besides, these men have never been punished for the most awful offences against humanity. Not one. They have been here for years committing the most hellish crimes, as we all now believe, and they were openly denounced in Iquitos three years ago, with many witnesses walking the streets of that capital asking to be brought before a court. And what followed? Nothing, absolutely nothing. They have either retired with a small fortune like Mr Rodriguez of Iquitos, or are still active agents of the Company, drawing very handsome incomes from their sections. Barnes says this man, Velarde, who is not worth £5 a year to any house of business, gets, he believes, fully £600 a year, and he has 4 or 5 "wives" free, a house built by the Indians, everything save European supplies, levied by crime from the surrounding defenseless population.

The true criminal is the government of Peru, far off, uncaring. Arana has been free to erect the individual acts of lawless squatters, Colombians and Peruvians, into a system of robbery under arms. The Government of Peru has stood by passive, and when called on for help (as with David Serrano and Gonzalez) ready to kill too, and extend the frontier of Peru, and get more revenue-bearing territory. The two have gone hand-in-hand, Arana, the arch criminal and the administration of the Department of Loreto."

This Company has not got the means of paying for anything in its Provedura or Store, and yet it daily imposes onerous tasks (apart altogether from rubber collection) on the surrounding people. And they perform these tasks, patient, humble beings, with smiles and compliments and gentle speech to their oppressors. From building these huge houses (this one is fully 45 yards long and as strong as an old three-decker) ckearing great tracts of forest, making plantations of yucca, mealy, sugar canes, &c., constructing roads and bridges at great labour, for these men to more easily get at them - to supplying them with "wives", with food, with game from the chase, often with their own food just for their own pressing wants, with labour to meet every conceivable form of demand. All this the Indians supply for absolutely no remuneration of any kind, this entirely in addition to the India rubber which is the keystone of the arch.

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Crippen is caught too! but what a farce it seems - a whole world shaken by the pursuit of a man who killed his wife - and here are lots and lots of gentlemen I meet daily at dinner who not only kill their wives, but burn other people's wives alive - or cut their arms and legs off and pull the babies from their breasts to throw in the river or leave to starve in the forest - or dash their brains out against trees. Why should civilisation stand aghast at the crime of a Crippen and turn wearily away when the poor Indians of the Putumayo, or the Bantu of the Congo, turn bloodstained, appalling hands and terrified eyes to those who alone can aid?

That every word of Nordenskiöld's letter to the Anti-Slavery Society is true I am quite convinced. The entire Indian population is enslaved in the montaña and whereon the devil plant, the rubber tree, grows and can be tapped. The wilder the Indian the wickeder the slavery. Where he becomes 'civilised' and can read and write and study "cuenta" [accounts] with his "patron" then he ceases to be an Indian and becomes a "Peruvian" and himself an enslaver. As to the laws - all these South American republics have excellent laws on paper - and no sense of equity in the man behind the paper. The laws are beautiful and simple books - a fool could turn the leaves and apply them - an honest fool would make an ideal judge.

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There is not, so far as I am aware, any specific act of cruelty or torture attributed to these [indigenous] people even by the very men who have so cruelly wronged them for years, and who so richly deserve torture. When the Indians have killed these so-called white men, they have simply slain them outright, and think what this killing has meant to them - the rescue of wife and children, of all that was dear to them. The muchachos have been brutalisied, and made to behead and shooting, to flog and outrage. They are only another instance of the hopeless obedience of these people. What the white man orders they are only too prone to execute...

On Sunday evening, natives brought me a mutilated lad, who's right hand had been hacked of quite recently, the cold thread was a century of lalu longa, a Belgian trading society, when i asked why they had not appealed to their commissar, i heard from them, well it is the commissar, it is the Bula Matari, who does these things to us.

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I think the whole gang - Arana & President and Prefect & all - are liars and rogues. No offer Arana makes is to be trusted. If I had the money myself I'd buy the rogue out and go out to the Putumayo on a well armed yacht with a party of good shots and have some of the best big game shooting in the world. Why the devil men should go to Africa to shoot 4,000 head head of harmless gazelle or antelope with such fine beasts as Normand, Aguero, Fonseca to stalk - I can't imagine. I wonder if Roosevelt would take the thing up? Also I rather regret now I gave you the blow pipe and poisoned arrows - as I think the big Indian lad might attend next board meeting of the [Peruvian Amazon] Company with me - and exemplify on Arana and McQuibban how the poison arrow works.

During the several years that the Arana syndicates have been controlling the Putumayo, and using the government forces in the furtherance of their lawless ends against either Colombian settlers or native Indians the local value of the services rendered by this so-called trading company to the Peruvian Government must have amounted to many thousands of pounds in the matters of passage and victualling alone. The agreement no doubt worked to the satisfaction of both parties. Messrs. Arana and Co (it is really absurd to use the name of the ineffectual London Company at any stage of the business) obtained the military help and prestige of Peru in attacking, murdering and pillaging the Colombian settlers on the Cara-Paraná in securing their rubber and enslaving fresh tribes of Indians, while the government through 'this patriotic action' of the Aranas extended the frontiers of the 'national territory' and became possed of regions to which it had not any moral or lawful claim.

I found myself at the verge of a clearing, and saw the roof of Matanzas or Andokes Station, and the Peruvian flag flying. I decided to wait for the others, rather than to go on to meet alone and be civil to this evil-reputationed man, Armando Normand, with whom I wish to have as little and brief intercourse as possible... Found Mr Normand away at the other Station, where he lives, La China, named capriciously like Indostan, or Abisinia - which is 10 hours away, or, say, close on thirty miles.

Perhaps a greater defence than their spears and blow-pipes even had been more ruthlessly destroyed. Their old people, both women and men, respected for character and ability to wisely advise, had been marked from the first as dangerous, and in the early stages of the occupation were done to death. Their crime had been the giving of 'bad advice.' To warn the more credulous or less experienced against the white enslaver and to exhort the Indian to flee or to resist rather than consent to work rubber for the new-comers had brought about their doom. I met no old Indian man or woman, and few had got beyond middle age. The Barbados men assured me that when they first came to the region in the beginning of 1905 old people were still to be found, vigorous and highly respected, but these had all disappeared, so far as I could gather, before my coming.

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