Roland Barthes Quotes

[T]he most repugnant bastard there is: the bastard-octopus.

The unary Photograph has every reason to be banal, 'unity'
of composition being the first rule of vulgar (and notably, of academic) rhetoric: 'The subject,' says one handbook for amateur photographers, 'must be simple, free of useless accessories; this is called the Search for Unity.

Around 6 p.m.: the apartment is warm, clean, well-lit, pleasant. I make it that way, energetically, devotedly (enjoying it bitterly): henceforth and forever I am my own mother.

In terms of image-repertoire, the Photographer (the one I intend) represents that very subtle moment when, to tell the truth, I am neither subject nor object but a subject who feels he is becoming an object: I then experience a micro-version of death.

Only I know what my road has been for the last year and a half: the economy of this motionless and anything but spectacular mourning that has kept me unceasingly separate by its demands; a separation that I have ultimately always projected to bring to a close by a book — Stubbornness, secrecy.

"Charlus takes the narrator's chin and slides his magnetized fingers up to the ears "like a barber's fingers." This trivial gesture, which I begin, is continued by another part of myself; without anything interrupting it physically, it branches off, shifts from a simple function to a dazzling meaning, that of the demand for love. Meaning (destiny) electrifies my hand: I am about to tear open the other's opaque body, oblige the other (whether there is a response, a withdrawal, or mere acceptance) to enter into the interplay of meaning: I am about to make the other speak. In the lover's realm, there is no acting out: no propulsion, perhaps even no pleasure — nothing but signs, a frenzied activity of language: to institute, on each furtive occasion, the system (the paradigm) of demand and response."

[T]he more technology develops the diffusion of information (and notably of images), the more it provides the means of masking the constructed meaning under the appearance of the given meaning.

The Winter Photograph was my Ariadne, not because it would help me discover a secret thing (monster or treasure), but because it would tell me what constituted that thread which drew me toward Photography. I had understood that henceforth I must interrogate the evidence of Photography, not from the viewpoint of pleasure, but in relation to what we romantically call love and death.

Painting can feign reality without having seen it. Discourse combines signs which have referents, of course, but these referents can be and are most often 'chimeras.

Valéry used to speak of those people who die in an accident because they are unwilling to let go of their umbrellas; how many subjects repressed, refracted, blinded as to their true sexuality, because they are unwilling to let go of a stereotype.

I waver — in the dark — between the observation (but is it entirely accurate?) that I’m unhappy only by moments, by jerks and surges, sporadically, even if such spasms are close together — and the conviction that deep down, in actual fact, I am continually, all the time, unhappy since maman’s death.

We know that to give writing its future, it is necessary to overthrow the myth: the birth of the reader must be at the cost of the death of the Author.

To visit the Tower, then, is to enter into contact not with a historical Sacred, as is the case for the majority of monuments, but rather with a new nature, that of human space: the Tower is not a trace, a souvenir, in short culture; but an immediate consumption of a humanity made natural by that glance which transforms it into space.

The modern writer (scriptor) is born simultaneously with his text; he is in no way supplied with a being which precedes or transcends his writing, he is in no way the subject of which his book is the predicate; there is no other time than that of the utterance, and every text is eternally written here and now.

"الأكثر من ذلك أن النص أبخس حتى من خُفّ! لأن الخُفَّ صُنِعَ لقدميك (لمقاسك، ومتعتك)، كذلك تم صنع قالب الحلوى، أو اختيارُه على ذوقك: ثمة بعضُ التطابق بين هذه الأشياء وشخصك. أمَّا الكتابة فلا تتهيّأ لها هذه المحاباة. الكتابة جافّةٌ، بليدةٌ، إنها نوع من مرداس، تمضي غير آبهة، وبفظاظة، وبدلاً من أن تنحرف عن حتميّتها (اللغزية على كلّ حال)، قد تقتل "الأبَ، الأم، المحبوب". عليّ حينما أكتب، أن أعود إلى هذه البديهية (التي تمزّقني، بحسب ما أتخيّل): لا رفقَ في الكتابة، بل، بالأحرى، رعبٌ: تخنق الآخر، الذي يقرأ فيها، وهو بعيد عن أن يدرك فيها العطاء، تأكيدَ السيادة، والقوّة، والمتعة، والعزلة. ومن ثَمَّ مفارقة الإهداء القاسية: أريد، بأي ثمن، أن أقدِّم لك ما يخنُقك."