American libertarian essayist and critic
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The only logical attitude that any Objectivist should take toward the present government and constitution is one of uncompromising hostility. And since one does not sanction evil in any capacity, that means that every Objectivist should withdraw his sanction from the political establishment immediately and in every possible way.
Determinism, in the strict sense, is self-contradictory. For if man’s mental processes—specifically, his attempts at reasoning—are not free, if they are determined by environment and heredity, then there is no means of claiming that theory x is true and y is false—since man can have no way of knowing that his mental processes might not be conditioned to force him to believe that x is logical, when in fact it is not.
What is anarchism, anyway? Anarchism is the doctrine (as theoretician Benjamin R. Tucker has stated it) that the State should be abolished, and that all the affairs of men should be handled by individuals or voluntary associations. Anarchism is thus the opposition to and denial of the legitimacy of a positive belief; namely, that the State is moral and necessary. It is alleged that anarchism is a need of man only in the sense that the absence of a specific disease is a need of man, or a precondition of health.
It is my contention that limited government is a floating abstraction which has never been concretized by anyone; that a limited government must either initiate force or cease being a government; that the very concept of limited government is an unsuccessful attempt to integrate two mutually contradictory elements: statism and voluntarism. Hence, if this can be shown, epistemological clarity and moral consistency demands the rejection of the institution of government totally, resulting in free market anarchism, or a purely voluntary society.
Taxation is by definition legalized robbery. Clearly, it is initiated coercion. As such, no Objectivist can in good conscience support it. So, naturally, most of them don't. Ayn Rand, in her essay in The Virtue of Selfishness entitled "Government Financing in a Free Society," states emphatically that the financing of the state in a free society would be voluntary. But can it be?
Now, state socialism, by objecting to one form of ownership, mainly the right of individual ownership over the means of production, in effect, placed the lives and liberty of all its citizens in the hands of a government clique and does this very simply because no liberty could be achieved in society. If the state apparatus alone has control over means of production like printing presses and the broadcast medium of the airwaves, this control of the means of production is a control over the ends that people in society can seek.
And more: by rushing into politics, what principles are the conservatives abandoning, and which are they accepting? Voting and political action itself implies a sanctioning of the state, and hence of its basis — the rule of man by man. The conservatives would fight the principle by adopting it. They oppose the state — by sanctioning the entire governing process. What will be the result? The growth of the state.
Objectivism's philosophy of man begins with the fact that man is a being of volitional consciousness: man is the one animal who has to choose to be conscious, to use his mind. Man is a rational animal, and reason is his only guide to knowledge, reason being that faculty which identifies and integrates the material provided by man's senses.