[Roy Jenkins] agreed with many of the criticisms levelled against the performance of private industry and he agreed that the country needed a sharp change. There was a case for a significant extension of public ownership. (Applause.) But public ownership must be related directly to the ordinary Labour voters and the potential Labour voters in their day to day lives, particularly in development areas, to inflation, housing, and land use. "It is no good taking over a vast number of industries without a clear plan as to how and by whom they are going to be run. It is no good pretending that a transfer of ownership in itself solves our problems."

It is not much good talking about fundamental and irreversible changes in our society and being content with a 38 per cent Labour voting intention. ... Democracy means that you need a substantially stronger moral position than this to govern effectively at all, let alone effecting a peaceful social revolution. The programme we put forward must be capable of being carried out in what may well be difficult economic circumstances.

There has been a lot of talk about the formation of a new centre party. Some have even been kind enough to suggest that I might lead it. I find this idea profoundly unattractive. I do so for at least four reasons. First, I do not believe that such a grouping would have any coherent philosophical base...A party based on such a rag-bag could stand for nothing positive. It would exploit grievances and fall apart when it sought to remedy them. I believe in exactly the reverse sort of politics...Second, I believe that the most likely effect of such an ill-considered grouping would be to destroy the prospect of an effective alternative government to the Conservatives...Some genuinely want a new, powerful anti-Conservative force. They would be wise to reflect that it is much easier to will this than to bring it about. The most likely result would be chaos on the left and several decades of Conservative hegemony almost as dismal and damaging as in the twenties and thirties. Third, I do not share the desire, at the root of much such thinking, to push what may roughly be called the leftward half of the Labour Party...out of the mainstream of British politics...Fourth, and more personally, I cannot be indifferent to the political traditions in which I was brought up and in which I have lived my political life. Politics are not to me a religion, but the Labour Party is and always had been an instinctive part of my life.

What is more likely [if there were a referendum]...is that party loyalties would be strongly mobilized and that in order to frustrate the government of the day the Opposition would form a temporary coalition of those who, whatever their political views, were against the proposed action. By this means we would have forged a more powerful continuing weapon against progressive legislation than anything we have known in this country since the curbing of the absolute powers of the old House of Lords. Apart from the obvious example of capital punishment, I would not in these circumstances fancy the chances, to take a few random but important examples, of many measures to improve race relations, or to extend public ownership, or to advance the right of individual dissent, or to introduce the planning restraints which will become increasingly necessary if our society is to avoid strangling itself.

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We have to persuade men and women who are themselves reasonably well off that they have a duty to forgo some of the advantages they would otherwise enjoy for the sake of others who are much poorer. We have to persuade car workers in my constituency that they have an obligation to low-paid workers in the public sector. We have to persuade the British people as a whole that they have an obligation to Africans and Asians whom they have never seen. Our only hope is to appeal to the latent idealism of all men and women of good will, irrespective of their income brackets, irrespective of their class origins. In place of the politics of envy, we must put the politics of compassion; in place of the politics of cupidity, the politics of justice; in place of the politics of opportunism, the politics of principle. Only so can we hope to succeed. Only so will success be worth having.

The next Labour Government can be content with nothing less than the elimination of poverty as a social problem. ... The Labour movement was created to fight against a wealthy minority on behalf of a poor majority. Now it has a more complex and demanding task. It has to enlist the majority in a struggle on behalf of a poor minority, who on grounds of age or health or family circumstances or disgracefully low pay are unable to help themselves. No one has a right to expect a fair deal for himself unless he is prepared to work for one for others too.

In spite of half a century of effort, our society—and still more our world—is still disfigured by gross unfairness. ... Concern is indivisible and so is selfishness. A society which says 'to hell with famine and disease in Bangladesh, it's all their own fault, isn't it?' is extremely unlikely to balance this with compassion and justice for its own pensioners and its own low-paid.

At conference the only alternative [to the EEC] we heard was 'socialism in one country'. That is always good for a cheer. Pull up the drawbridge and revolutionize the fortress. That's not a policy either: it's just a slogan, and it is one which becomes not merely unconvincing but hypocritical as well when it is dressed up as our best contribution to international socialism.

[The "permissive society" had been allowed to become a dirty phrase.] A better phrase is the 'civilized society', based on the belief that different individuals will wish to make different decisions about their patterns of behaviour and that, provided these do not restrict the freedom of others, they should be allowed to do so within a framework of understanding and tolerance. ... And the idea that our moderate progress towards giving the individual greater freedom from the law in matters of social conduct is responsible for the troubles of modern society is plain nonsense.

It is not some malevolent quirk of international bankers which makes the balance of payments surplus necessary. It is the hard facts of life. Quite a few of the resolutions mention the need to get rid of the shackles of international finance. These shackles can be exaggerated. If you want less to do with bankers and fewer International Monetary Fund visits the answer is straightforward: Help us to get out of debt. It is no good urging independence and denying policies to that end.

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No one contemplating the present position and looking back at the whole series of vicissitudes which has beset the British economy throughout the past 20 years can find the prospect other than very difficult at present. But I believe that there is also a great opportunity at present. There is certainly no quick, easy road to prosperity for this country, but the changes which must be made are fairly marginal. They must be made with absolute determination, but if they are so made, and accepted by the people, the whole outlook can change. The Government can only provide the right framework. Unless they do that, our national energies will be misdirected, but once they have done it the opportunities for export and growth and efficiency must be seized by everyone. There will still be two years of hard slog ahead. But at the end of it we could have a more securely-based prosperity than we have known for a generation.

It would be a mistake to think...that by what we are doing tonight we are giving a vote of confidence or congratulation to homosexuality. Those who suffer from this disability carry a great weight of loneliness, guilt and shame. The crucial question, which we are nearly at the end of answering decisively, is, should we add to those disadvantages the full rigour of the criminal law? By its overwhelming decisions, the House has given a fairly clear answer, and I hope that the Bill will now make rapid progress towards the Statute Book. It will be an important and civilising Measure.