Supreme Leader of Iran from 1979 to 1989
Grand Ayatollah Sayyid Ruhollah Mūsavi Khomeini (Persian: سید روحالله موسوی خمینی ; 21 September 1902 – 3 June 1989) often referred as Imam Khomeini was an Iranian Islamic cleric and the political and religious leader of the Islamic Revolution which overthrew the Shah of Iran and brought an end to the Imperial State of Iran.
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We do not fear giving martyrs. ... Whatever we give for Islam is not enough and is too little. Our lives are not worthy. Let those who wish us ill not imagine that our youths are afraid of death or of martyrdom. Martyrdom is a legacy which we have received from our prophets. Those should fear death who consider the aftermath of death to be obliteration. We, who consider the aftermath of death a life more sublime than this one, what fear have we? The traitors should be afraid. The servants of God have no fear. Our army, our gendarmerie, our police, our guards have no fear. Our guards who were [killed] ... have achieved eternal life. ...
From the beginning while we were engaged in these issues, I said in interviews with those who came from abroad, even in Najaf or Paris or among my personal words, I have always said that clerics have an occupation which is more important than these executive jobs, and should Islam become victorious, clerics would dedicate themselves to their own occupation. But as we went on with the revolution, we found out that if we tell all clerics to go after their mosques, this country would fall into the throat of America and Soviet Union. We experienced and saw, those who took the lead but were not clerics, even though some of them were religious people, our revolutionary path was not according to their taste, therefore... we temporarily deviate from our original word until this country could be administered by those other than clerics, then clerics will go back to their preach and their own position and they will leave executive matters to others who work for Islam.
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... the imperialists really have no religious belief, Christian or Islamic. Rather, throughout this long historical period, and going back to the Crusades, they felt that the major obstacle in the path of their materialistic ambitions and the chief threat to their political power was nothing but Islam and its ordinances, and the belief of the people in Islam. They therefore plotted and campaigned against Islam by various means.
Negligence of God increases the indignation of the heart, gives the ego and Satan domination over man, and increases corruption in him daily. [On the contrary,] mindfulness and remembrance of God bestows serenity on the heart, burnishes it and makes it a mirror reflecting the Beloved. It purges and purifies the soul and saves man from the bondage of ego.
Their plan is to keep us backward, to keep us in our present miserable state so they can exploit our riches, our underground wealth, our lands, and our human resources. They want us to remain afflicted and wretched, and our poor to be trapped in their misery. Instead of surrendering to the injunctions of Islam, which provide a solution for the problem of poverty, they and their agents wish to go on living in huge palaces and enjoying lives of abominable luxury.
The great prophet of Islam in one hand carried the Koran and in the other a sword; the sword for crushing the traitors and the Koran for guidance. For those who could be guided, the Koran was their means of guidance, while as for those who could be guided and were plotters, the sword descended on their heads. ... Islam is a religion of blood for the infidels but a religion of guidance for other people.
Islam grew with blood. The great religions of the preceding prophets and the momentous religion of Islam, while clutching divine books for the guidance of the people in one hand, carried arms in the other. Abraham ... in one hand carried the books of the prophets; in the other, an ax to crush the infidels. Moses, the interlocutor of God ... in one hand carried the Pentateuch and in the other a staff, which reduced the pharoahs to the dust of ignominy, a staff that was like a dragon swallowing up the traitors.
As the imperialist countries attained a high degree of wealth and affluence— the result both of scientific and technical progress and of their plunder of the nations of Asia and Africa— these individuals lost all self-confidence and imagined that the only way to achieve technical progress was to abandon their own laws and beliefs. When the moon landings took place, for instance, they concluded that Muslims should jettison their laws! But what is the connection between going to the moon and the laws of Islam? Do they not see that countries having opposing laws and social systems compete with each other in technical and scientific progress and the conquest of space? Let them go all the way to Mars or beyond the Milky Way; they will still be deprived of true happiness, moral virtue, and spiritual advancement and be unable to solve their own social problems. For the solution of social problems and the relief of human misery require foundations in faith and morals; merely acquiring material power and wealth, conquering nature and space, have no effect in this regard. They must be supplemented by, and balanced with, the faith, the conviction, and the morality of Islam in order truly to serve humanity instead of endangering it. This conviction, this morality, these laws that are needed, we already possess. So as soon as someone goes somewhere or invents something, we should not hurry to abandon our religion and its laws, which regulate the life of man and provide for his well-being in this world and the hereafter.
... in our domestic and foreign policy, ... we have set as our goal the world-wide spread of the influence of Islam ... We wish to cause the corrupt roots of Zionism, capitalism and Communism to wither throughout the world. We wish, as does God almighty, to destroy the systems which are based on these three foundations, and to promote the Islamic order of the Prophet ...