Muhammad Asadullah Al-Ghalib Quotes

The Law-Giver meant us Muslims to provide for the necessary, additional legislation through the exercise of our Ijtihad (Independent Reasoning) in consonance with the spirit of Islam.

We want to establish such an Islamic society, where there shall be appeared no heterogeneous isms in the name of progressiveness, nor any Mazhabi parochialism in the name of Islam.

The duty and the right to express one's opinion freely may be meaningless—and on occasion even injurious to the best interests of the society—if those opinions are not based on sound thought, which, in its turn, presupposes the possession of sound knowledge.

A Muslim is he who carries the fear of God in his heart and tries, by following the ways of Islam, to rise in spiritual stature: and not merely he who happens to have been born in a Muslim house and bears a Muslim name.

The poet-philosopher put greater stress on the spiritual aspect of our struggle, while the Quaid-e-Azam was mainly concerned with outlining its political aspect: but both were one in their intense desire to assure to the Muslims of India a future on Islamic lines.

Human ingenuity has not evolved a better method for corporate decisions than the majority principle.

No nation can prosper unless the men and women of whom it is composed apply to their own behaviour the same high standards of social morality as they demand of the officers of their government; for it is your fathers, your sons and your brothers—in a word, it is yourselves—who are responsible for the country's administration.

For let there be no mistake about it: freedom is not an end in itself—it is only a means to an end. The moment you achieve freedom from something, the question arises: What is this freedom for? It is this question which the Muslim millah is now being called upon to answer.

We are neither a racial nor a national entity in the conventional meaning of this term; we have become a nation only on the strength of an ideology, a common belief in a particular way of life: and that ideology, that way of life is expressed in one single word: Islam.

The ideology of Islam is as practicable or as impracticable as we Muslims choose to make it.

Jew or Arab. Both here are brimming over with an intolerant hatred that leads them nowhere. Each side says to the other: You do not belong here.

By imitating the manners and the mode of life of the West, the Muslims are being gradually forced to adopt the Western moral outlook: for the imitation of outward appearance leads, by degrees, to a corresponding assimilation of the world-view responsible for that appearance.

The cause of the intellec­tual and spiritual decadence of the entire Muslim world is not to be found in a supposedly overwhelming "worldli­ness" of the Muslim people but, on the contrary, in the insufficient worldliness on the part of their religious leadership: a failure which resulted in the gradual alienation of the Muslim faith from the Muslim reality.

It is not quite reasonable to expect of our Govern­ment that it should lead us in the direction of Islamic integrity and solidarity—while that integrity and solidarity are absent in our own behavior.

Islam appears to me like a perfect work of architecture. All its parts are harmoniously conceived to complement and support each other; nothing is superfluous and nothing lacking, with the result of an absolute balance and solid composure. Probably this feeling that everything in the teachings and postulates of Islam is "in its proper place" has created the strongest impression on me.