Here is yet another important consideration for
helping us to understand the individual in a group:
Moreover, by the mere fact that he forms part of
an organised group, a man descends several rungs
in the ladder of civilization. Isolated, he may be a
cultivated individual; in a crowd, he is a barbarian — that is, a creature acting by instinct. He possesses
the spontaneity, the violence, the ferocity, and also
the enthusiasm and heroism of primitive beings.
He then dwells especially upon the lowering in
intellectual ability which an individual experiences when
he becomes merged in a group.

Dreams tell us many an unpleasant biological truth about ourselves and only very free minds can thrive on such a diet. Self-deception is a plant which withers fast in the pellucid atmosphere of dream investigation.

Every man has a right over his own life and war destroys lives that were full of promise; it forces the individual into situations that shame his manhood, obliging him to murder fellow men, against his will.”
Sigmund Freud wrote to Albert Einstein

The sheer size too, the excessive abundance, scale, and exaggeration of dreams could be an infantile characteristic. The most ardent wish of children is to grow up and get as big a share of everything as the grown-ups; they are hard to satisfy; do not know the meaning of ‘enough.

The ordinary man cannot imagine this Providence in any other form but that of a greatly exalted father, for only such a one could understand the needs of the sons of men, or be softened by their prayers and placated by the signs of their remorse. The whole thing is so patently infantile, so incongruous with reality, that to one whose attitude to humanity is friendly it is painful to think that the great majority of mortals will never be able to rise above this view of life. It is even more humiliating to discover what a large number of those alive today, who must see that this religion is not tenable, yet try to defend it inch by inch, as if with a series of pitiable rearguard actions.

Thus we arrive at the singular conclusion that of all the information passed by our cultural assets it is precisely the elements which might be of the greatest importance to us and which have the task of solving the riddles of the universe and of reconciling us to the sufferings of life — it is precisely those elements that are the least well authenticated of any.