I've no personality,' I would tell myself. My curiosity embraced everything; I believed in an absolute truth, in the need for moral law; my thoughts adapted themselves to their objects; if occasionally one of them took me by surprise, it was because it reflected something that was surprising. I preferred good to evil and despised that which should be despised. I could find no trace of my own subjectivity. I had wanted myself to be boundless, and I had become as shapeless as the infinite. The paradox was that I became aware of this deficiency at the very moment when I discovered my individuality; my universal aspiration had seemed to me until then to exist in its own right; but now it had become a character trait: 'Simone is interested in everything.' I found myself limited by my refusal to be limited.

"From man's point of view adopted by both male and female psychoanalysts - behavior of alienation is considered feminine, and behavior where the subject posits his transcendence is considered masculine. Donaldson, a historian of woman, observed that the definitions "the man is a male human being, the woman is a female human being" were asymmetrically mutilated; psychoanalysts in particular define man as a human being and woman as a female: every time she acts like a human being, the woman is said to be imitating the male."

I cannot withdraw into myself. I exist, outside myself and everywhere in the world. There is not an inch of my path which does not encroach on the path of another: there is no way of being that can prevent me from overflowing myself at every moment. This life that I weave with my own substance, it offers other men a thousand unknown faces, it crosses impetuously their fate.

We have seen that it is possible to escape the temptations of sadism and masochism when both partners recognize each other as equals; as soon as there is a little modesty and some generosity between men and women, ideas of victory and defeat are abolished: the act of love becomes a free exchange.

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ephemeral and useless, flowers exemplify the gratuitousness of occasions that mean expenses and luxury; blooming in vases, doomed to a rapid death, flowers are ceremonial bonfires, incense and myrrh, libation, sacrifice.

Some men, instead of building their existence upon the indefinite unfolding of time, propose to assert it in its eternal aspect & to achieve it as an absolute. They hope, thereby, to surmount the ambiguity of their condition. Thus, many intellectuals seek their salvation in either in critical thought or creative activity.

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For the first time in my life, I took part in a real battle between men. The dead did not come to life again, the vanquished fled in disorder; every thrust of my lance helped save Carmona. That day, I would have died with a smile on my lips, certain of having contributed to a triumphant future for my city.