Sinclair Lewis Quotes

Even if some details of dogma aren't true—or even all of 'em—think what a consolation religion and the church are to weak humanity!" "Are they? I wonder! Don't cheerful agnostics, who know they are going to die dead, worry much less than good Baptists, who worry lest their sons and cousins and sweethearts fail to get into the Baptist heaven—or what is even worse, who wonder if they may not have guessed wrong—if God may not be a Catholic, maybe, or a Mormon or Seventh-day Adventist instead of a Baptist, and then they'll go to hell themselves. Consolation? No!"

His reasoning had been introverted, turned from an examination of men as mammals and devoted to a sorrow that sinful and aching souls should not more readily seek the security of a mystic process known as Conviction, Repentance, and Salvation, which he was assured by the noblest and most literate men he had ever known, was guaranteed to cure all woe. His own experience did not absolutely confirm this.

The grateful savants had accepted, and they were spending the rest of their lives reading fifteenth-hand opinions, taking pleasant naps, and drooling out to yawning students the anemic and wordy bookishness which they called learning.

Though Frank Shallard might have come to admire pictures, great music, civilized furniture, he had been trained to regard them as worldly, and to content himself with art which 'presented a message,' to regard 'Les Miserables' as superior because the bishop was a kind man, and 'The Scarlet Letter' as a poor book because the heroine was sinful and the author didn't mind.

He had, in fact, got everything from the church and Sunday School, except, perhaps, any longing whatever for decency and kindness and reason.

He was born to be a senator. He never said anything important, and he always said it sonorously.

Elmer Gantry was drunk. He was eloquently drunk, lovingly and pugnaciously drunk.

They've worked out elaborate charts classifying all intellectual occupations and interests, with the methods and materials and tools, and especially the goals—the aims, the ideals, the moral purposes—that are suited to each of them. Really tremendous! Why, a musician or an engineer, for example, could look at his chart and tell accurately whether he was progressing fast enough, at his age, and if not, just what his trouble was, and the remedy. ~ Ch. 40

He is the only real revolutionary, the authentic scientist, because he alone knows how liddle he knows. He must be heartless. He lives in a cold, clear light. Yet dis is a funny t'ing: really, in private, he is not cold nor heartless—so much less cold than the Professional Optimists. ~ Gottlieb, Ch. 26

Perhaps I am a crank, Martin. There are many who hate me. There are plots against me—oh, you t'ink I imagine it, but you shall see! I make many mistakes. But one thing I keep always pure: the religion of a scientist. To be a scientist—it is not just a different job, so that a man should choose between being a scientist and being an explorer or a bond-salesman or a physician or a king or a farmer. It is a tangle of ver-y obscure emotions, like mysticism, or wanting to write poetry; it makes its victim all different from the good normal man. The normal man, he does not care much what he does except that he should eat and sleep and make love. But the scientist is intensely religious—he is so religious that he will not accept quarter-truths, because they are an insult to his faith. He wants that everything should be subject to inexorable laws. He is equal opposed to the capitalists who t'ink their silly money-grabbing is a system, and to liberals who t'ink man is not a fighting animal; he takes both the American booster and the European aristocrat, and he ignores all their blithering. Ignores it! All of it! He hates the preachers who talk their fables, but he iss not too kindly to the anthropologists and historians who can only make guesses, yet they have the nerf to call themselves scientists! Oh, yes, he is a man that all nice good-natured people should naturally hate! ~ Gottlieb, Ch. 26

You have curiosity and you are stubborn. You do not accept rules. Therefore I t'ink you will either make a very good scientist or a very bad one, and if you are bad enough, you will be popular with the rich ladies who rule this city, New York, and you can gif lectures for a living or even become, if you get to be plausible enough, a college president. So anyvay, it will be interesting. ~ Gottlieb, Ch. 26

Men of measured merriment! Damn the great executives, the men of measured merriment, damn the men with careful smiles, damn the men that run the shops, oh, damn their measured merriment, the men with measured merriment, oh, damn their measured merriment, and DAMN their careful smiles! ~ Ch. 25

She had called Martin a 'lie-hunter,' a 'truth-seeker.' They decided now that most people who call themselves 'truth-seekers'—persons who scurry about chattering of Truth as though it were a tangible separable thing, like houses or salt or bread—did not so much desire to find Truth as to cure their mental itch. In novels, these truth-seekers quested the 'secret of life' in laboratories which did not seem to be provided with Bunsen flames or reagents; or they went, at great expense and much discomfort from hot trains and undesirable snakes, to Himalayan monasteries, to learn from unaseptic sages that the Mind can do all sort of edifying things if one will but spend thirty or forty years in eating rice and gazing on one's navel. To these high matters Martin responded, 'Rot!' He insisted that there is no Truth but only many truths; that Truth is not a colored bird to be chased among the rocks and captured by its tail, but a skeptical attitude toward life. He insisted that no one could expect more than, by stubbornness or luck, to have the kind of work he enjoyed and an ability to become better acquainted with the facts of that work than the average job-holder. ~ Ch. 25

It is not known whether Martin ever completely accepted as a gentleman-scholar the Clay Tredgold who was devoted to everything about astronomy except studying it. ~ Ch. 22

I must say I'm not very fond of oratory that's so full of energy it hasn't any room for facts. ~ Martin, Ch. 22