Hey,” Arethusa said from my right, just past Sally. “What’s wrong with pacifists? Look at Buddhists: they’re nice people.” I gave her my best smile, and got a much better one in trade. Arethusa can smile like a long-distance kiss. I poured her two plastic cups of peach juice from the flask on my bedside table. Lady Sally started to adjust her chair so she could see us both… then left it as it was and spoke past me, to Arethusa’s other body, which opened its eyes politely. “They’re different,” Lady Sally conceded. “They’re honest pacifists. You don’t have to worry about them fighting dirty, because they never fight: they don’t have Jihads or Crusades. The strongest weapon they use is reason; the strongest protest they allow themselves is suicide, and they’re always careful not to let the flames spread. Pacifism of that sort is no more objectionable than belief in astrology or membership in the Flat Earth Society. I was speaking of the kind of pacifists we grew like hothouse flowers in this country fifteen or twenty years ago, and still have all too many of. Pacifist terrorists. The kind who want all wars everywhere to cease and everyone to live in peace… and are prepared to keep blowing up wealthier and less enlightened fellow citizens until that day comes. There’s nothing wrong with wanting wars to stop — but the moment a pacifist uses any weapon but calm speech, he’s a hypocrite. If he’s willing to kill, he’s a psychotic. The only good thing about them as opponents is that it isn’t murder to kill one.
Canadian author
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I had not until then fully realized that I was odd, that there was anything strange about growing up with a single-parent genius. I thought all homes had equations scrawled with disc-marker across all the cabinets and walls, and clean laundry in the freezer, and defrosting chicken in the tool drawer. I thought everyone read a book a day and listened to hours of ancient music.
In a culture where pessimism has metastasized like slow carcinoma, that crazy Irishman was backward enough to try to raise hopes, like hothouse flowers. In an era during which even judicious use of alcohol has been increasingly bad-rapped, the man who came to be known as The Mick of Time was backward enough to think that the world can look just that essential tad better when seen through a glass, brightly. (As long as you let someone else drive you home afterward.) Above all, he—and his goofball customers—believed that shared pain is lessened, and shared Joy increased.
Now he is gone. Gone back whence he came, and we are all the poorer for it. But I refuse to say that we will not see his like again. Or his love again.
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“You know,” he said with a dangerous high note in his voice, “in all the nine years the prayers never stopped rising from that filthy little cell. For the first three years we prayed that someone would depose El Supremo. For approximately the next three years Mary prayed constantly that my faith in God would return. Then, for about a year I prayed to I-don’t-know-who that Mary would live. And after malaria took her, I spent my time praying to anyone who would listen for a chance to kill El Supremo with my own hands.”