America tried to import the two fundamentals of the Swedish welfare state—high welfare payments and an end to social disapproval of illegitimacy—beginning about 1961. In parts of the U.S., such as heavily Scandinavian Minnesota, this worked reasonably well. But American voters were confronted with stunning speed with the realization that African-Americans responded differently than Swedes did to the new incentive structures. Welfare allowed much of African-American society to revert to African-style family structures.
American far-right writer and blogger (1958-)
Steven Ernest Sailer (born December 20, 1958) is an American journalist and movie critic for The American Conservative, a blogger, a VDARE.com and Taki's Magazine columnist, and a former correspondent for UPI. He writes about race relations, gender issues, politics, immigration, IQ, genetics, movies, and sports.
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Immigration policy, by its very nature, is about discriminating, about selecting whom we should admit and whom we should keep out. It is one of the fundamental responsibilities of our elected representatives because if they don’t decide, inevitably some private interest is going to decide who gets in.
What you won't hear, except from me, is that 'Let the good times roll' is an especially risky message for African-Americans. The plain fact is that they tend to possess poorer native judgment than members of better-educated groups. Thus they need stricter moral guidance from society. … In contrast to New Orleans, there was only minimal looting after the horrendous 1995 earthquake in Kobe, Japan — because, when you get down to it, [the] Japanese aren't blacks.
Darwin seems to lose out with the public primarily when his supporters force him into a mano-a-mano Thunderdome death match against the Almighty. Most people seem willing to accept Darwinism as long as they don't have to believe in nothing but Darwinism. Thus, the strident tub-thumping for absolute atheism by evolutionary biologists like Richard Dawkins, whom the new issue of Discover Magazine rightly criticizes as "Darwin's Rottweiler," is self-defeating.
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It’s hard to notice dogs that don’t bark, so let me belabor this point a bit. You don’t see Harvard geneticist David Reich announcing that, say, unbeknownst to all previous observers, it turns out that the closest living relations to Samoans are actually Mohawks and Basques, while Tongans are most closely linked to Inuit, Samaritans, and Khoisan. Instead, what is found over and over is that the old anthropologists going all the way back to Linnaeus and Blumenbach in the 18th century tended to arrive at fairly reasonable frameworks for how the human races’ ancestral diversity could be conceptually organized. Lately, there have been interesting discoveries about the deep history of current populations, but few if any shockers about today’s races. Why? Because what we can see is the product of the genes we can’t see. So the arrival of genome sequencing primarily just confirmed what sharp-eyed observers had already noticed about who is related to whom.
Just as the managers of a public company have a responsibility to the existing stockholders not to diminish the value of their shares by selling new ones too cheaply to outsiders, our politicians have a moral obligation to the current citizens and their descendents to preserve the scarcity value of their right to live in America.
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Privilege is basically a form of property, and as John Locke pointed out, property is what makes a civilization rather than a Libyan war zone of Hobbesian anarchy. The world is a better place when people can work constructively to earn privileges, individual and collective, and pass some of them on to their heirs.
Now, you might think that when the old majority becomes a minority, it would then get minority rights. But that’s not how it works. Whites can’t become a certified minority; they will always be the legacy majority. The closer we get to the future when whites are a minority, the more we hear about their ancestors’ sins, their ineradicable hereditary guilt, their corruption of blood.