Name none of the fallen, for they stood in our place, and stand there still in each moment of our lives. Let my death hold no glory, and let me die forgotten and unknown. Let it not be said that I was one among the dead to accuse the living.

Love had no limbs at all. It could neither run nor grasp, couldn’t even push away though it tried and tried. Left lying on the ground, unable to move, crying like an abandoned baby – people could steal it; people could kick it until it bled, or nudge it down a hillside or over a cliff. They could smother it, drown it, set it on fire until it was ashes and charred bone. They could teach it how to want and want for ever, no matter how much it was fed. And sometimes, all love was, was something to be dragged behind on a chain, growing heavier with each step, and when the ground opened up under it, why, it pulled a person backwards and down, down to a place where the pain never ended.

A title as meaningless as the woman bearing it. The Empress—just another face she’d seen somewhere before, a mask behind which someone hid from mortality.
“No use hiding,” she whispered, frowning down at the dead leaves and branches around her. “No use.”

This is Quick Ben’s game, O Elder. The bones are in his sweaty hands and they have been for some time. Now, if at his table you’ll find the Worm of Autumn, and the once Lord of Death, and Shadowthrone and Cotillion, not to mention the past players Anomander Rake and Dessembrae, and who knows who else, well – did you really believe a few thousand damned Nah’ruk could take him down? The thing about Adaephon Delat’s game is this: he cheats.

Hadrian held the headphones close to one ear. “What is this, Eden? You’re listening to music? Stupid, crappy music?”
The square-jawed man stared blankly at him. “It’s Celine Dion, sir.”
“Get security up here! I want this man in irons. Prepare the Dark Hole!

Humility. Seek it within yourself, be as sceptical of your own superiority as your intellect is sceptical of the superiority of things other than itself. Turn your critical faculties inward, with ruthless diligence, and by that you will understand the true meaning of courage. It is the kind of courage that sees you end up on your knees, but with the will to rise once more, to begin it all over again.

There is something profoundly cynical, my friends, in the notion of paradise after death. The lure is evasion. The promise is excusative. One need not accept responsibility for the world as it is, and by extension, one need do nothing about it. To strive for change, for true goodness in this mortal world, one must acknowledge and accept, within one's own soul, that this mortal reality has purpose in itself, that its greatest value is not for us, but for our children and their children. To view life as but a quick passage alone a foul, tortured path – made foul and tortured by our own indifference – is to excuse all manner of misery and depravity, and to exact cruel punishment upon the innocent lives to come.

I defy this notion of paradise beyond the gates of bone. If the soul truly survives the passage, then it behooves us – each of us, my friends – to nurture a faith in similitude: what awaits us is a reflection of what we leave behind, and in the squandering of our mortal existence, we surrender the opportunity to learn the ways of goodness, the practice of sympathy, empathy, compassion and healing – all passed by in our rush to arrive at a place of glory and beauty, a place we did not earn, and most certainly do not deserve.

Consider this a warning. Liars will lie, and continue to do so, even beyond being caught out. They will lie, and in time, such liars will convince themselves, will in all self-righteousness divest the liars of culpability.