T.E. Lawrence Quotes

sometimes they (cairns) were common heaps, to which any disposed passer-by might add his stone — not reasonably nor with known motive, but because others did, and perhaps they knew.

I loved you, so I drew these tides of men into my hands and wrote my will across the sky in stars.

for the faintness of his

afoot. I had had no concern with the Arab Revolt in the beginning. In the end I was responsible for its being an embarrassment to the inventors. Where exactly in the interim my guilt passed from accessory to principal, upon what headings I should be condemned, were not for me

bags was a Morte D’Arthur. It relieved my disgust. The men had only physical resources; and in the confined misery their tempers roughened.

Our feet were upon its southern boundary. To the east stretched the nomadic desert. To the west Syria was limited by the Mediterranean, from Gaza to Alexandretta.

He was the most familiar of their words; and indeed we lost much eloquence when making Him the shortest and ugliest of our monosyllables.

The common base of all the Semitic creeds, winners or losers, was the ever present idea of world-worthlessness. Their profound reaction from matter led them to preach bareness, renunciation, poverty; and the atmosphere of this invention stifled the minds of the desert pitilessly. A first knowledge of their sense of the purity of rarefaction was given me in early years, when we had ridden far out over the rolling plains of North Syria to a ruin of the Roman period which the Arabs believed was made by a prince of the border as a desert-palace for his queen. The clay of its building was said to have been kneaded for greater richness, not with water, but with the precious essential oils of flowers. My guides, sniffing the air like dogs, led me from crumbling room to room, saying, 'This is jessamine, this violet, this rose'.

But at last Dahoum drew me: 'Come and smell the very sweetest scent of all', and we went into the main lodging, to the gaping window sockets of its eastern face, and there drank with open mouths of the effortless, empty, eddyless wind of the desert, throbbing past. That slow breath had been born somewhere beyond the distant Euphrates and had dragged its way across many days and nights of dead grass, to its first obstacle, the man-made walls of our broken palace. About them it seemed to fret and linger, murmuring in baby-speech. 'This,' they told me, 'is the best: it has no taste.

All men dream: but not equally, Those who dream by night in the dusty recesses of their minds wake in the day to find that it was vanity: but the dreamers of the day are dangerous men, for they may act their dream with open eyes, to make it possible.

Sie hatte aber etwas seltsam Beunruhigendes für den Angehörigen eines schon so lange Zeit freien Landes, dem der Begriff nationaler Freiheit wie das Wasser geworden war, das man trinkt: man schmeckt es nicht.

The austerity of height shamed back the vulgar baggage of our cares. In the place of consequence it set freedom, power to be alone, to slip the escort of our manufactured selves; a rest and forgetfulness of the chains of being.

Consequently, some of the licensees in Hejaz regretted the coming of a native ruler. Particularly in Mecca and Jidda public opinion was against an Arab state. The mass of citizens were foreigners — Egyptians, Indians, Javanese, Africans, and others — quite unable to sympathize with the Arab aspirations, especially as voiced by Beduin; for the Beduin lived on what he could exact from the stranger on his roads, or in his valleys; and he and the townsman bore each other a perpetual grudge.

If I could not assume their character, I could at least conceal my own,

I was unlike a soldier: hated soldiering.

The Englishmen in the Middle East divided into two classes. Class one, subtle and insinuating, caught the characteristics of the people about him, their speech, their conventions of thought, almost their manner. He directed men secretly, guiding them as he would. In such frictionless habit of influence his own nature lay hid, unnoticed.
Class two, the John Bull of the books, became the more rampantly English the longer he was away from England. He invented an Old Country for himself, a home of all remembered virtues, so splendid in the distance that, on return, he often found reality a sad falling off and withdrew his muddle-headed self into fractious advocacy of the good old times. Abroad, through his armoured certainty, he was a rounded sample of our traits. He showed the complete Englishman. There was friction in his track, and his direction was less smooth than that of the intellectual type: yet his stout example cut wider swathe.
Both sorts took the same direction in example, one vociferously, the other by implication. Each assumed the Englishman a chosen being, inimitable, and the copying him blasphemous or impertinent. In this conceit they urged on people the next best thing. God had not given it them to be English; a duty remained to be good of their type. Consequently we admired native custom; studied the language; wrote books about its architecture, folklore, and dying industries. Then one day, we woke up to find this chthonic spirit turned political, and shook our heads with sorrow over its ungrateful nationalism - truly the fine flower of our innocent efforts.
The French, though they started with a similar doctrine of the Frenchman as the perfection of mankind (dogma amongst them, not secret instinct), went on, contrarily, to encourage their subjects to imitate them; since, even if they could never attain the true level, yet their virtue would be greater as they approached it. We looked upon imitation as a parody; they as a compliment.