There is no solid satisfaction in any career for a woman like myself. There is no home, no true freedom, no hope, no joy, no expectation for tomorrow, no contentment. I would rather cook a meal for a man and bring him his slippers and feel myself in the protection of his arms than have all the citations and awards and honors I have received worldwide, including the Ribbon of Legion of Honor and my property and my bank accounts. They mean nothing to me. And I am only one among the millions of sad women like myself.

We, perhaps, have corrupted our children and our grandchildren by heedless affluence, by a lack of manliness, by giving the younger generation more money and liberty than their youth can handle, by indoctrinating them with sinister ideologies and false values, by permitting them, as young children, to indulge themselves in imprudence to superiors and defiance of duly constituted authority, by lack of prudent, swift punishment when the transgressed, by coddling and pampering them when they were children and protecting them from a very dangerous world — which always was and always will be. We gave them no moral arms, no spiritual armor. In reality.... the nature of human beings never changes; it is immutable. The present generation of children and the present generation of young adults from the age of thirteen to eighteen is, therefore, no different from that of their great-great-grandparents. Political fads come and go; theories rise and fall; the scientific ‘truth’ of today becomes the discarded error of tomorrow. Man’s ideas change, but not his inherent nature. That remains. So, if the children are monstrous today – even criminal – it is not because their natures have become polluted, but because they have not been taught better, nor disciplined.

Childish raptures! said Lucifer, with scorn, his eyes flashing like lightning. "Are we indeed whimpering and craven children, or slaves? Can we be content with toys and little deliciousnesses? Are we not mind, as well as emotion? And is not the mind, of both angel and man, the noblest of possessions, and worth exercising. It is in our minds that we approach the closest of Him, Who is all Mind. Mind is the creator of all philosophy, all order, all beauty, all satisfaction, but emotion is the lowliest of the virtues, if it is a virtue at all. Mind has in it the capacity to know all things, or, at least, the minds of angels.

The ancient traditions entertain the possibility of the eventual remorse of the spirit of Evil and its reconciliation with God. Who is to say? In the book of Job Lucifer always presents himself before the Lord as “one of the sons of God,” and implies that he is not God’s enemy but man’s, and that he is the prosecutor of man before God, the witness to his crimes, the denouncer who demands the extreme punishment of eternal death for the blasphemy of man’s existence. Man’s little imagination has presented him in horrific apparitions, some of them absurd and jejune, horned and hoofed, yet he was the greatest, most powerful and most resplendent of the archangels and is still an archangel. To denigrate him as a ridiculous figure, and ugly and paltry, is wrong, and does a disservice to God Who can create nothing ugly — only man can do that — and in the belittling of Lucifer there is a great danger. Evil is nothing to belittle, nor the anguish of Evil. Lucifer, as the Holy Bible states, is Prince of this World, and certainly he cannot be as hideous as the other self-proclaimed “princes” we have seen in this century, and in past centuries. And his power is only a little less than the power of the Almighty, and has its expression only in Man.

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There can be help. There's always God," said Amy. "I'm ashamed. I'd forgotten about Him.” She was quiet for a time. When she lifted her head she looked older and resolute. “Don’t blame yourself too much, Cousin Caroline,” she said. “That’s as bad as taking no blame at all. I’m not going to blame everything on Ames; I was a little fool myself. I was old enough to know that things aren’t simple.

Antonius [i. e., C. Antonius Hybrida] heartily agreed with him [i. e., M. Tullius Cicero] that the budget should be balanced, that the Treasury should be refilled, that public debt should be reduced, that the arrogance of the generals should be tempered and controlled, that assistance to foreign lands should be curtailed lest Rome become bankrupt, that the mobs should be forced to work and not depend on government for subsistence, and that prudence and frugality should be put into practice as soon as possible.

From my early childhood Lucanus, or Luke, the great Apostle, has obsessed my mind. He was the only Apostle who was not a Jew. He never saw Christ. All that is written in his eloquent but restrained Gospel he acquired from hearsay, from witnesses, from the Mother of Christ, from disciples, and from the Apostles. His first visit to Israel took place almost a year after the Crucifixion. Yet he became one of the greatest of the Apostles. Like Saul of Tarsus, later to be known as Paul, the Apostle to the Gentiles, he believed that Our Lord came not only to the Jews but to the Gentiles, also. He had much in common with Paul, because Paul too had never seen the Christ. Each had had an individual revelation. These two men had difficulty with the original Apostles because the latter stubbornly believed for a considerable time that Our Lord was incarnated, and died, only for the salvation of the Jews, even after Pentecost. Why has St. Luke always obsessed me, and why have I always loved him from childhood? I do not know. I can only quote Friedrich Nietzsche on this matter: "One hears — one does not seek; one does not ask who gives — I have never had any choice about it."

Learning … should be a joy and full of excitement. It is life's greatest adventure; it is an illustrated excursion into the minds of noble and learned men, not a conducted tour through a jail. So its surroundings should be as gracious as possible, to complement it.

I am the only major best-selling novelist in the United States who is not tainted by "liberalism" and Communism, and who has never belonged to a Communist front. As a result, the press, which is mainly "liberal", has been furiously attacking me for years in their alleged "reviews."... In our bitterness, we are beginning to wonder what protection an antiCommunist has in the United States now, had we been Communists we'd have had the enthusiastic support of the press and would now be very wealthy, for, as liberal writers told me in New York, with contempt, that had we been "liberals" we'd not have had to pay any taxes, or only token payments.

You see, when a nation threatens another nation the people of the latter forget their factionalism, their local antagonisms, their political differences, their suspicions of each other, their religious hostilities, and band together as one unit. Leaders know that, and that is why so many of them whip up wars during periods of national crisis, or when the people become discontented and angry. The leaders stigmatize the enemy with every vice they can think of, every evil and human depravity. They stimulate their people’s natural fear of all other men by channeling it into a defined fear of just certain men, or nations. Attacking another nation, then, acts as a sort of catharsis, temporarily, on men’s fear of their immediate neighbors. This is the explanation of all wars, all racial and religious hatreds, all massacres, and all attempts at genocide.