Theodore Roszak Quotes

Our goal should not be to borrow from elsewhere, but to search among our own cultural resources, perhaps even in modern science and industrialism, for ways to restore art to the status it has always held in traditional societies as a form of knowledge. ...art adds to what we learn from any combination of physics, biology, geology, and chemistry. It tells us the world is... deserving of reverence.

The final stage of life... offers us the opportunity to detach from competitive, high-consumption priorities... At that point, life itself—the opportunity it offers for growth, for intellectual adventure, for the simple joys of love and companionship, for working out our salvation—comes to be seen as our highest value. ...That is what I have always assumed it means to be countercultural.

In four centuries of taking wealth and comfort from the body of the Earth, modern science has not troubled to produce a single rite or ritual, not even a minor prayer, that asks pardon or gives thanks. But then what sense would it make to ask anything of a dead body?

This is the point at which the "rape of nature" ceases to be a metaphor. It is an accurate depiction... rape stems from a compulsive need to control, to control completely. ...From ...inadequacy flow fear, anger, the need to punish and subjugate. ...the objective is... to dominate this elusive, troubling female so that she will do what she is ordered to do. ...that requires the objectification of the other; she must become what he wants her to become.

The elder culture that is being improvised all around us day by day... promises to be the road toward a saner, more compassionate, more sustainable world—altogether, a more important turning point than ever presented itself in the 1960s... This, at last, is what the dissenting idealism of the 1960s was, in its highest and brightest expression, all about: a transformation of values that may finally reveal the goal of industrialization... In raising that possibility I cling to one hope. They grew up... reveling in their willingness to search beyond the limits of convention. ...What Boomers left undone in their youth, they will return to take up in their maturity... we have won years back from death. That gives us the grand project of using those extra years to build a culture that is morally remarkable.

Goethe wondered at what point our instruments might be creating what we think we see out there in the world. ...his question is still a good one. Every science of observation must take care not to get lost among its own artifacts.

Women enter the sciences, but "womanliness"—those qualities that have always been stereotypically attributed to females—is not yet entirely welcome, whether it comes into the laboratory wearing pants or a skirt.

That is what Castle's work needed: a beginner's eye—my eye, before it became too schooled and guarded, while it was still in touch with the vulgar foundations of the art, still vulnerably naive enough to receive that faint and flickering revelation of the dark god whose scriptures are the secret history of the movies.

The bond of sympathy, like the artist's eye for beauty, may stretch across many divisions.

Here, at the birth of modern science, is a fundamental insight. Our knowledge of nature Out There begins with knowledge of ourselves In Here. Until we have freed our minds and emotions of the hidden presuppositions that stand between us and the world, we can never be certain we are in touch with reality.

Since the late 19th century, aging has been the normal state of all industrial societies; it is a sustained trend. Societies designed to cater to the needs of aging populations will soon become the accepted political condition of our species. Acknowledging that fact will, at some point, slide so smoothly into the conventional wisdom that future generations may not realize that this is a major new feature of modern life, this is different, this is not what human culture was ever meant to be—and it all started now.

When it is another human being who is being... objectified, everybody (except the rapist) can clearly see the act as a crime. But when we objectify the natural world, turning it into a dead or stupid thing, we have another word for that. Science.

In our time a secret manifesto is being written. Its language is a longing we read in one another's eyes. It is the longing to know our authentic vocation in the world, to find the work and the way of being that belong to each of u s . . . I speak of the Manifesto of the Person, the declaration of our sovereign right to self-discovery. I cannot say if those who have answered its summons are indeed millions, but I know that its influence moves significantly among us, a subterranean current of our history, that awakens in all those it touches an intoxicating sense of how deep the roots of the self reach, and what strange sources of energy they embrace....

Life... becomes an anomalous puzzle that cannot be "explained" until scientists in laboratories find a way to animate the dead matter that is the normal condition of things. This amounts to saying that life has no "place" in the world until men—the gender that originally dominated the world and still does—can create it... in a laboratory and express it in a formula. Only then will we "understand" what life is.

Without apoptosis, life would not be possible. ...when cells lose their ability to die, they run rampant, assuming that life-threatening form we call cancer. ...The process of apoptosis by which life and development are governed is profoundly communal. ...Cells ...need to be "encouraged" to live.