When theoretical physicists censor the public's spontaneous visualizing response by warning us we must not try to picture the underlying nature of the world, whether atoms or quarks or preons, they are drawing upon an intellectual discipline devised by Calvin. Reality is beyond the senses; only the rigorously logical mind, leaping bravely into the intangible, can grasp it. No images.
American social historian, social critic, writer (1933–2011)
Theodore Roszak (November 15, 1933 – July 5, 2011) was an American historian, author, scholar, pacifist, teacher and social critic. He taught at Stanford University, the University of British Columbia, and San Francisco State University; he was professor emeritus of history at California State University Hayward.
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Here, at the birth of modern science, is a fundamental insight. Our knowledge of nature Out There begins with knowledge of ourselves In Here. Until we have freed our minds and emotions of the hidden presuppositions that stand between us and the world, we can never be certain we are in touch with reality.
If we could assume the view of nonhuman nature, what passes for sane behavior in our social affairs might seem madness. But as the prevailing reality principle would have it, nothing could be greater madness than to believe that beast and plant, mountain and river have a "point of view." …minds exist, so we believe, nowhere but in human heads.
In our time a secret manifesto is being written. Its language is a longing we read in one another's eyes. It is the longing to know our authentic vocation in the world, to find the work and the way of being that belong to each of u s . . . I speak of the Manifesto of the Person, the declaration of our sovereign right to self-discovery. I cannot say if those who have answered its summons are indeed millions, but I know that its influence moves significantly among us, a subterranean current of our history, that awakens in all those it touches an intoxicating sense of how deep the roots of the self reach, and what strange sources of energy they embrace....
In the technocracy, nothing is any longer small or simple or readily apparent to the nontechnical man. Instead, the scale of intricacy or all human activities... transcends the competence of the amateurish citizen and inexorably demands the attention of specially trained experts. ...even the most seemingly personal aspects of life. ...In the absence of expertise, the great [productive} mechanism would surely break down, leaving us in the midst of chaos and poverty.
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Boyle was among the first who recognized that the withdrawal of sympathy licenses conduct that would not be permissible within an animistic vision of nature. ...The vision that he and his scientific colleagues were creating was fast becoming a mathematical abstraction lacking color, odor, texture, and personality. ...The task of the natural philosopher, we are told, is to "probe," "penetrate," and "pierce" nature in all her "mysterious," secret," and "intimate recesses."