Top 15 Thomas Vaughan Quotes

The long confusion of Eugenius Philalethes — otherwise Thomas Vaughan — with the anonymous cosmopolite adept, Eirenaeus Philalethes, who is said to have accomplished the Magnum Opus at the age of twenty-two, and to have subsequently wandered over a large portion of the habitable globe, performing astounding transmutations under various names and disguises, has cast so much doubt upon the history and identity of the Welsh initiate, that it will be best to present the reader with certain verbatim citations from the chief authority concerning him, which is the Athena of Anthony k Wood.

It was well that I quitted it at last and walked again into that clear light which I had foolishly forsaken.

Hence thou mayst see what my conceptions were, when I began to write; and now I must tell thee, they are still the same, nor hath my long experience weakened them at all, but invincibly confirmed them.

As I ever disclaimed alchemy in the vulgar sense, so I thought fit to let the alchemists know it, lest — in the perusal of my writings — they should fix a construction to some passages which cannot suit with the judgment of their author.

I have, Reader — and, I suppose, it is not unknown to thee — within these few years, in several little treatises, delivered my judgment of philosophy. I say, of philosophy, for alchemy — in the common acceptation, and as it is a torture of metals — I did never believe: much less did I study it.

To reconcile this science and the Masters of it to the world is an attempt more plausible than possible, the prejudice being so great that neither reason nor authority can balance it.

Magicians were the first attendants our Saviour met withal in this world, and the only philosophers who acknowledged Him in the flesh before that He Himself discovered it. I find God conversant with them, as He was formerly with the patriarchs. He directs them in their travels with a star, as He did the Israelites with a pillar of fire. He informs them of future dangers in their dreams (129)

Magic is nothing but the wisdom of the Creator revealed and planted in the creature. It is a name — as Agrippa saith — "not distasteful to the very Gospel itself."

That I should profess magic in this discourse and justify the professors of it withal is impiety with many but religion, with me. It is a conscience that I have learned from authors greater than myself and scriptures greater than both.

He did therefore hatch the matter and bring out the secret essences, as a chick is brought out of the shell, whence that other position of the same Zoroaster: "By one single fire is generated all that is." Neither did He only generate them but He also preserves them now, with perpetual efflux of heat and spirit.

As we know the sun doth not only dispense heat but some other secret influx, so did God also in the creation, and from Him the sun and all the stars received what they have, for God Himself is a supernatural sun or fire, according to that oracle of Zoroaster: "That Architect Who built up the cosmos by His unaided power was Himself another orb of fire." (Factor qui per se operans fabrefecit mundum, Qucedam ignis moles erat altera.)

The Holy Spirit, moving upon the chaos — which action some divines compare to the incubation of a hen upon her eggs, did together with his heat communicate other manifold influences to the matter.

Surely, So sir, this is not the Philosophers’ Stone, neither will I undertake to define it, but give me leave to speak to you in the language of Zoroaster: “Seek thou the channel of the Soule.”

I have some times seen actions as various as they were great, and my own sullen fate hath forced me to severall courses of life, but I finde not one hitherto which ends not in surfeits or satietie. Let us fansie a man as fortunate as this world can make him; what doth he do but move from bed to board, and provide for the circumstances of those two scenes? To day hee eates and drinkes, then sleeps, that hee may doe the like to morrow.

It was the question of Solomon, and it argued the supremacie of his wisedom, “What was best for man to do all the... dayes of his vanitie under the sun?” If I wish my selfe so wise as to know this great affaire of life, it is because you are fit to manage it. I will not advise you to pleasures, to build houses, and plant vineyards, to enlarge your private possessions, or to multiplie your gold and silver. These are old errors, like Vitriol to the Stone, so many false receipts which Solomon hath tried before you, “And behold all was vanitie, Eccie. u. and vexation of spirit.”