British author (1785-1859)
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If in this world there is one misery having no relief, it is the pressure on the heart from the Incommunicable. And if another Sphinx should arise to propose another enigma to man–saying, what burden is that which only is insupportable by human fortitude? I should answer at once: It is the burden of the Incommunicable
In fact, every intricate and untried path in life, where it was from the first a matter of arbitrary choice to enter upon it or avoid it, is effectually a path through a vast Hercynian forest, unexplored and unmapped, where each several turn in your advance leaves you open to new anticipations of that is next to be expected, and consequently open to altered valuations of all that has been already traversed. Even the character of your own absolute experience, past and gone, which (if any thing in this world) you might surely answer for as sealed and settled for ever - even this you must submit to hold in suspense, as a thing conditional and contingent upon what is yet come - liable to have its provisional character affirmed or reversed, according to the new combinations into which it may enter with elements only yet perhaps in the earliest stages of development.
The silence was more profound than that of midnight: and to me the silence of a summer morning is more touching than all other silence, because, the light being broad and strong, as that of noon-day at other seasons of the year, it seems to differ from perfect day, chiefly because man is not yet abroad: and thus, the peace of nature, and of the innocent creatures of God, seems to be secure and deep, only so long as the presence of man, and his restless and unquiet spirit, are not there to trouble its sanctity.
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it is sufficient to say, that a chorus of work, the whole of my past life - but, as if recalled by an act of memory, but as if present and incarnated in the music: no longer painful to dwell upon: but the detail of it's incidents removed, or blended in some hazy abstraction; and its passions exalted, spiritualized, and sublimed. All this was to be had for five shillings.
And although it is true that the calamities of my noviciate in London had struck root so deeply in my bodily constitution, that afterwards they shot up and flourished afresh, and grew into a noxious umbrage that has overshadowed and darkened my latter years, yet these second assaults of suffering were met with a fortitude more confirmed, with the resources of a maturer intellect, and with alleviations from sympathising affection — how deep and tender!
And when I was told insultingly to cease 'my girlish tears,' that word 'girlish' had no sting for me, except as a verbal echo to the one eternal thought of my heart - that a girl was the sweetest thing I, in my short life, had known - that a girl it was who had crowned the earth with beauty, and had opened to my thirst fountains of pure celestial love, from which, in this world, I was to drink no more.
[...] it is most absurdly said, in popular language, of any man, that he is disguised in liquor: for, on the contrary, most men are disguised by sobriety; and it is when they are drinking [...] that men [...] display themselves in their true complexion of character; which surely is not disguising themselves.
The opium-eater loses none of his moral sensibilities or aspirations. He wishes and longs as earnestly as ever to realize what he believes possible, and feels to be exacted by duty; but his intellectual apprehension of what is possible infinitely outruns his power, not of execution only, but even of power to attempt. He lies under the weight of incubus and nightmare; he lies in sight of all that he would fain perform, just as a man forcibly confined to his bed by the mortal languor of a relaxing disease, who is compelled to witness injury or outrage offered to some object of his tenderest love: he curses the spells which chain him down from motion; he would lay down his life if he might but get up and walk; but he is powerless as an infant, and cannot even attempt to rise. I