Thomas de Quincey Quotes

If once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he comes next to drinking and Sabbath-breaking, and from that to incivility and procrastination.

I was, indeed, greatly irritated at the bishop's having suggested any grounds of suspicion, however remotely, against a person whom he had never seen: and I thought of letting him know my mind in Greek: which, at the same time that it would furnish some presumption that I was no swindler, would also (I hoped) compel the bishop to reply in the same language; in which case, I doubted not to make it appear, that if I was not so rich as his lordship, I was a far better Grecian.

Every step of my progress was bringing me nearer to the Heath: and it naturally occurred to me that I and the accursed murderer, if he were that night abroad, might at every instant be unconsciously approaching each other through the darkness:

perhaps he thought the subject of too delicate a nature to be made common: and as many people might then indiscriminately use it, it would take from that necessary fear and caution, which should prevent their experiencing the extensive power of this drug: for there are many properties in itm if universally known, that would habituate the use, and make it more in request with us than the Turks themselves: the result of which my knowledge,' he adds, 'must prove a general misfortune.' In the necessity of this conclusion I do not altogether concur

But who are they? (opium-eaters) Reader, I am sorry to say, a very numerous class indeed. Of this I became convinced some years ago, by computing, at that time, the number of those in one small class of English society (the class of men distinguished for talents, or of eminent station), who were known to me, directly or indirectly, as opium-eaters; such for instance, as the eloquent and benevolent ___, the late dean of ___; Lord ___; Mr ___, the philosopher; a late under-secretary of state … Now, if one class, comparatively so limited, could furnish so many scores of cases (and that within the knowledge of one single inquirer), it was a natural inference, that the entire population of England would furnish a proportionable number.

The world in general, gentlemen, are very bloody-minded; and all they want in a murder is a copious effusion of blood; gaudy display in this point is enough for them.

A long, loud, and canorous peal of laughter.

Rightly it is said of utter, utter misery, that it 'cannot be remembered'; itself, being a rememberable thing, is swallowed up in its own chaos.

A promise is binding in the inverse ratio of the numbers to whom it is made.

Turkish opium-eaters, it seems, are absurd enough to sit, like so many equestrian statues, on logs of wood as stupid as themselves.

But my way of writing is rather to think aloud, and follow my own humours, than much to consider who is listening to me; and, if I stop to consider what is proper to be said to this or that person, I shall soon come to doubt whether any part at all is proper.

If in this world there is one misery having no relief, it is the pressure on the heart from the Incommunicable. And if another Sphinx should arise to propose another enigma to man–saying, what burden is that which only is insupportable by human fortitude? I should answer at once: It is the burden of the Incommunicable

Not the Opium-eater, but the opium, is the true hero of the tale, and the legitimate centre on which the interest revolves.

Everlasting farewells! and again, and yet again reverberated—everlasting farewells!

To this agitation the deep peace of the morning presented an affecting contrast, and in some degree a medicine. The silence was more profound than that of mid-night; and to me the silence of a summer morning is more touching than all other silence, because, the light being broad and strong as that of noonday at other seasons of the year, it seems to differ from perfect day chiefly because man is not yet abroad; and thus the peace of nature and of the innocent creatures of God seems to be secure and deep only so long as the presence of man and his restless and unquiet spirit are not there to trouble its sanctity.