Thomas De Quincey Quotes

noli me tangere

a poor friendless child, apparently ten years old; but she seemed hunger bitten; and sufferings of that sort often make children look older than they are.

Everlasting farewells! and again, and yet again reverberated—everlasting farewells!

And when I was told insultingly to cease 'my girlish tears,' that word 'girlish' had no sting for me, except as a verbal echo to the one eternal thought of my heart - that a girl was the sweetest thing I, in my short life, had known - that a girl it was who had crowned the earth with beauty, and had opened to my thirst fountains of pure celestial love, from which, in this world, I was to drink no more.

But there is another class of assassinations, which has prevailed from an early period of the seventeenth century, that really does surprise me; I mean the assassination of philosophers. For, gentlemen, it is a fact, that every philosopher of eminence for the two last centuries has either been murdered, or, at the least, been very near it; insomuch, that if a man calls himself a philosopher, and never had his life attempted, rest assured there is nothing in him; and against Locke’s philosophy in particular, I think it an unanswerable objection (if we needed any), that, although he carried his throat about with him in this world for seventy-two years, no man ever condescended to cut it. As these cases of philosophers are not much known, and are generally good and well composed in their circumstances, I shall here read an excursus on that subject, chiefly by way of showing my own learning.

Rightly it is said of utter, utter misery, that it 'cannot be remembered'; itself, being a rememberable thing, is swallowed up in its own chaos.

we sat down; not wishing to part in the tumult and blaze of Piccadilly. I had told her again that she should share in my good fortune, if I met with any; and that I would never forsake her, as soon as I had power to protect her.

In fact, every intricate and untried path in life, where it was from the first a matter of arbitrary choice to enter upon it or avoid it, is effectually a path through a vast Hercynian forest, unexplored and unmapped, where each several turn in your advance leaves you open to new anticipations of that is next to be expected, and consequently open to altered valuations of all that has been already traversed. Even the character of your own absolute experience, past and gone, which (if any thing in this world) you might surely answer for as sealed and settled for ever - even this you must submit to hold in suspense, as a thing conditional and contingent upon what is yet come - liable to have its provisional character affirmed or reversed, according to the new combinations into which it may enter with elements only yet perhaps in the earliest stages of development.

Crocodiles, you will say, are stationary. Mr. Waterton tells me that the crocodile does not change, — that a cayman, in fact, or an alligator, is just as good for riding upon as he was in the time of the Pharaohs. That may be; but the reason is that the crocodile does not live fast — he is a slow coach. I believe it is generally understood among naturalists that the crocodile is a blockhead. It is my own impression that the Pharaohs were also blockheads.

Fie on these dealers in poison, say I: can they not keep to the old honest way of cutting throats, without introducing such abominable innovations from Italy?

[H]ere was the secret of happiness, about which philosophers had disputed for so many ages, at once discovered: happiness might now be bought for a penny, and carried in the waistcoat pocket; portable ecstacies might be had corked up in a pint bottle, and peace of mind could be sent down in gallons by the mail-coach.

A promise is binding in the inverse ratio of the numbers to whom it is made.

Now opium, by greatly increasing the activity of the mind generally, increases, of necessity, that particular mode of its activity by which we are able to construct out of the raw material of organic sound an elaborate intellectual pleasure

All glories of flesh vanish, and this, the glory of infantine beauty seen in the mirror of memory, soonest of all.

If a man calls himself a philosopher and never had his life attempted, rest assured there is nothing in him, and against [John] Locke's philosophy, in particular, I think is an unanswerable objection (that we needed any) that, although he carried his throat about with him in this world for seventy-two years, no man ever condescended to cut it. [On Murder Considered as One of the Fine Arts, 1827]