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Awkward disturbances will arise; people will not submit to have their throats cut quietly; they will run, they will kick, they will bite; and, whilst the portrait painter often has to complain of too much torpor in his subject, the artist, in our line, is generally embarrassed by too much animation.
I ran into pagodas, and was fixed for centuries at the summit or in secret rooms: I was the idol; I was the priest; I was worshipped; I was sacrificed. I fled from the wrath of Brama through all the forests of Asia: Vishnu hated me: Seeva laid wait for me. I came suddenly upon Isis and Osiris: I had done a deed, they said, which the ibis and the crocodile trembled at. I was buried for a thousand years in stone coffins, with mummies and sphinxes, in narrow chambers at the heart of eternal pyramids. I was kissed, with cancerous kisses, by crocodiles; and laid, confounded with all unutterable slimy things, amongst reeds and Nilotic mud.
perhaps he thought the subject of too delicate a nature to be made common: and as many people might then indiscriminately use it, it would take from that necessary fear and caution, which should prevent their experiencing the extensive power of this drug: for there are many properties in itm if universally known, that would habituate the use, and make it more in request with us than the Turks themselves: the result of which my knowledge,' he adds, 'must prove a general misfortune.' In the necessity of this conclusion I do not altogether concur
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What 'my lord' said, and what 'my lord' did, how useful he was in parliament, and how indispensable at Oxford, formed the daily burden of her talk. All this I bore very well: for I was too good-natured to laugh in any body's face, and I could make an ample allowance for the garrulity of an old servant.
Whilst I stood, a solemn wind began to blow — the most mournful that ear ever heard. Mournful! That is saying nothing. It was a wind that had swept the fields of mortality for a thousand centuries. Many times since, upon a summer day, when the sun is at its hottest, I have heard the same wind arising and uttering the same hollow, solemn, Memnonian, but saintly swell: it is in this world the one sole audible symbol of eternity.
[H]ere was the secret of happiness, about which philosophers had disputed for so many ages, at once discovered: happiness might now be bought for a penny, and carried in the waistcoat pocket; portable ecstacies might be had corked up in a pint bottle, and peace of mind could be sent down in gallons by the mail-coach.
But who are they? (opium-eaters) Reader, I am sorry to say, a very numerous class indeed. Of this I became convinced some years ago, by computing, at that time, the number of those in one small class of English society (the class of men distinguished for talents, or of eminent station), who were known to me, directly or indirectly, as opium-eaters; such for instance, as the eloquent and benevolent ___, the late dean of ___; Lord ___; Mr ___, the philosopher; a late under-secretary of state … Now, if one class, comparatively so limited, could furnish so many scores of cases (and that within the knowledge of one single inquirer), it was a natural inference, that the entire population of England would furnish a proportionable number.