We are, and always have been, a race of voyagers, scientists, gardeners, lovers, poets, composers, philosophers, artists, orators, mathematicians, dancers, astronomers, builders and healers. We were peacemakers and keepers as much as warriors – and in many cases more so.

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The myth of the violent, brutish, immature, dependent warrior race is one such tool, used to hold up the structure of colonisation. It does this by legitimising the need for a parent state to oversee us, correct us, and dominate us. The truth of the matter is that there is no such thing as a genetic disposition towards warfare and violence. There is no “warrior gene”. Conflict was, as with all peoples, just one dimension of our complex reality.

While every New Zealand election is customarily (and also unacceptably) characterised by race-baiting politics and the throwing of whānau Māori under the colonial bus for the sake of majority votes, this year we’ve seen multiple lines crossed that indicate a mainstreaming of extreme, violent anti-Māori rhetoric.

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Whereas diverse genders have a home and a history here, on and from this whenua and in this region of the globe – transphobia does not. It was brought here on a boat, along with white supremacy, and is rallying now, alongside its sibling of white supremacy, for its survival.