African American novelist, essayist, and academic (1931–2019)
Chloe Anthony Wofford Morrison (born Chloe Ardelia Wofford February 18, 1931 – August 5, 2019), known as Toni Morrison, was an American novelist, essayist, book editor, and college professor, who received a Pulitzer Prize in 1988 and the Nobel Prize in Literature in 1993.
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Language can never "pin down" slavery, genocide, war. Nor should it yearn for the arrogance to be able to do so. Its force, its felicity is in its reach toward the ineffable. Be it grand or slender, burrowing, blasting, or refusing to sanctify; whether it laughs out loud or is a cry without an alphabet, the choice word, the chosen silence, unmolested language surges toward knowledge, not its destruction. But who does not know of literature banned because it is interrogative; discredited because it is critical; erased because alternate? And how many are outraged by the thought of a self-ravaged tongue?
Risky, thought Paul D, very risky. For a used-to-be-slave woman to love anything that much was dangerous, especially if it was her children she had settled on to love. The best thing, he knew, was to love just a little bit, so when they broke its back, or shoved it in a croaker sack, well, maybe you'd have a little love left over for the next one.
No one can blame the conqueror for writing history the way he sees it, and certainly not for digesting human events and discovering their patterns according to his own point of view. But it must be admitted … that conventional history supports and complements a very grave and almost pristine ignorance. Because the very nature of history is to make large distinctions, it encourages the intellect, therefore, to forgo finer ones. Because historians must deal with rice in bulk, rather than grain-by-grain, heavy dependence on the conventions of that discipline lead us to do likewise in human relationships. If such history continues to be the major informer of our sensibilities, we will remain functionally unintelligent. Because, after all, it is the ability to make distinctions — and the smaller the distinctions made, the higher the intellect that makes them — by which we judge intellect.
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When the four horsemen came — schoolteacher, one nephew, one slave catcher and a sheriff — the house on Bluestone Road was so quiet they thought they were too late. Three of them dismounted, one stayed in the saddle, his rifle ready, his eyes trained away from the house to the left and to the right, because likely as not the fugitive would make a dash for it. Although sometimes, you could never till, you'd find them folded up tight somewhere: beneath floorboards, in a pantry — once in a chimney. Even then care was taken, because the quietest ones, the ones you pulled from a press, a hayloft, or, that once, from a chimney, would go along nicely for two or three seconds. Caught red-handed, so to speak, they would seem to recognize the futility of outsmarting a whiteman and the hopelessness of outrunning a rifle. Smile even, like a child caught dead with his hand in the jelly jar, and when you reached for the rope to tie him, well, even then you couldn't tell. The very nigger with his head hanging and a little jelly-jar smile on his face could all of a sudden roar, like a bull or some such, and commence to do disbelievable things. Grab the rifle at its mouth; throw himself at the one holding it — anything. So you had to keep back a pace, leave the tying to another. Otherwise you ended up killing what you were paid to bring back alive. Unlike a snake or a bear, a dead nigger could not be skinned for profit and was not worth his own dead weight in coin.
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