South African comedian and television host
Trevor Noah (born 20 February 1984) is a South African comedian, television host, actor, and political commentator. From 2015 to 2022, he hosted The Daily Show, an American satirical news program on Comedy Central.
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Colored people had it rough. Imagine: You’ve been brainwashed into believing that your blood is tainted. You’ve spent all your time assimilating and aspiring to whiteness. Then, just as you think you’re closing in on the finish line, some fucking guy named Nelson Mandela comes along and flips the country on its head. Now the finish line is back where the starting line was, and the benchmark is black. Black is in charge. Black is beautiful. Black is powerful. For centuries colored people were told: Blacks are monkeys. Don’t swing from the trees like them. Learn to walk upright like the white man. Then all of a sudden it’s Planet of the Apes, and the monkeys have taken over.
I fell in love with McDonald's. McDonald's, to me, tasted like America. McDonald's is America. You see it advertised and it looks amazing. You crave it. You buy it. You take your first bite, and it blows your mind. It's even better than you imagined. Then, halfway through, you realize it's not all it's cracked up to be. A few bites later, you're like, Hmm, there's a lot wrong with this. Then you're done, you miss it like crazy, and you go back for more.
And you must remember that black people worked for the government as well. As far as her white neighbors knew, my mom could have been a spy posing as a prostitute posing as a maid, sent into Hillbrow to inform on whites who were breaking the law. That’s how a police state works — everyone thinks everyone else is the police.
This idea that black people should be grateful is some sneaky-ass racism. Yeah, because when a white billionaire spends a year screaming that America is a disaster, he's in touch with the country. But when a black man kneels quietly, he should be grateful for the successes America has allowed him to have? [...] It almost feels like white people earn the money, but black people are given it.
That’s what apartheid did: It convinced every group that it was because of the other race that they didn’t get into the club. It’s basically the bouncer at the door telling you, “We can’t let you in because of your friend Darren and his ugly shoes.” So you look at Darren and say, “Screw you, Black Darren. You’re holding me back.” Then when Darren goes up, the bouncer says, “No, it’s actually your
Let's be honest: in general men are stronger than women. That's not sexist, it's just true. If anyone is sexist, it's Nature. Yeah, Nature is the one who was hanging stuff out and was like: "Ok, men, you get the big muscles and you orgasm every time you have sex. Hell, sometimes you have an orgasm just by accident! That's how easy it's gonna be for you! And for the ladies... you get to put an entire human being out of your vagina. Have a good day."
In society, we do horrible things to one another because we don’t see the person it affects. We don’t see their face. We don’t see them as people. Which was the whole reason the hood was built in the first place, to keep the victims of apartheid out of sight and out of mind. Because if white people ever saw black people as human, they would see that slavery is unconscionable. We live in a world where we don’t see the ramifications of what we do to others, because we don’t live with them. It would be a whole lot harder for an investment banker to rip off people with subprime mortgages if he actually had to live with the people he was ripping off. If we could see one another’s pain and empathize with one another, it would never be worth it to us to commit the crimes in the first place.
Can we help you?” “Nope.” “Do you need a tow?” And what do you say? The truth? “Thanks, but we’re just so poor my mom makes her kid push the car”? That was some of the most embarrassing shit in my life, pushing the car to school like the fucking Flintstones. Because the other kids were coming in on that same road to go to school. I’d take my blazer off so that no one could tell what school I went to, and I would bury my head and push the car, hoping no one would recognize me.
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In Germany, no child finishes high school without learning about the Holocaust. Not just the facts of it but the how and the why and the gravity of it — what it means. As a result, Germans grow up appropriately aware and apologetic. British schools treat colonialism the same way, to an extent. Their children are taught the history of the Empire with a kind of disclaimer hanging over the whole thing. “Well, that was shameful, now wasn’t it?” In South Africa, the atrocities of apartheid have never been taught that way. We weren’t taught judgment or shame. We were taught history the way it’s taught in America. In America, the history of racism is taught like this: “There was slavery and then there was Jim Crow and then there was Martin Luther King Jr. and now it’s done.” It was the same for us. “Apartheid was bad. Nelson Mandela was freed. Let’s move on.” Facts, but not many, and never the emotional or moral dimension. It was as if the teachers, many of whom were white, had been given a mandate. “Whatever you do, don’t make the kids angry.
I think the most important thing is to instantly give them a sense of who you are and how you feel in that moment. If a speaker is nervous and tells the audience that, people immediately contextualize it and respond accordingly. If a performer is in a good mood or feeling wild and crazy and says so, I’ve found, the crowd will be good at matching that energy. So for me, the rapport is built by a genuineness conveyed as quickly as possible.
We live in a world where we don't see the ramifications of what we do to others, because we don't live with them. It would be a whole lot harder for an investment banker to rip off people with subprime mortgages if he actually had to live with the people he was ripping off. If we could see each other's pain and empathize with one another, it would never be worth it to us to commit the crimes in the first place.
So many black families spend all of their time trying to fix the problems of the past. That is the curse of being black and poor, and it is a curse that follows you from generation to generation. My mother calls it “the black tax.” Because the generations who came before you have been pillaged, rather than being free to use your skills and education to move forward, you lose everything just trying to bring everyone behind you back up to zero. Working for the family in Soweto, my mom had no more freedom than she’d had in Transkei, so she ran away. She ran all the way down to the train station and jumped on a train and disappeared into the city, determined to sleep in public restrooms and rely on the kindness of prostitutes until she could make her own way in the world. —