Trevor Noah Quotes

In society, we do horrible things to one another because we don’t see the person it affects.

So many black families spend all of their time trying to fix the problems of the past. That is the curse of being black and poor, and it is a curse that follows you from generation to generation. My mother calls it “the black tax.” Because the generations who came before you have been pillaged, rather than being free to use your skills and education to move forward, you lose everything just trying to bring everyone behind you back up to zero. Working for the family in Soweto, my mom had no more freedom than she’d had in Transkei, so she ran away. She ran all the way down to the train station and jumped on a train and disappeared into the city, determined to sleep in public restrooms and rely on the kindness of prostitutes until she could make her own way in the world. —

That’s how a police state works — everyone thinks everyone else is the police.

Learn from your past and be better because of your past,” she would say, “but don’t cry about your past. Life is full of pain. Let the pain sharpen you, but don’t hold on to it. Don’t be bitter.” And she never was.

"When he said that, my body just let go. I remember the exact traffic light I was at. For a moment there was a complete vacuum of sound and then I cried tears like I had never cried before. I collapsed in heaving sobs and moans. I cried as if every other thing I'd cried for in my life had been a waste of crying. I cried so hard that if my present crying seld could go back in time and see my other crying selves, it would slap them and say, "That's shit's not worth crying for." My cry was not a cry of sadness. It was not catharsis. It wasn't me feeling sad for myself. It was an expression of raw pain that came from an inability of my body to express that pain in any other way, shape or form. She was my mom. She was my teammate. It has always been me and her torgether, me and her against the world. When Andrew said, "shot her in the head," I broke in two."

We live in a world where we don't see the ramifications of what we do to others, because we don't live with them. It would be a whole lot harder for an investment banker to rip off people with subprime mortgages if he actually had to live with the people he was ripping off. If we could see each other's pain and empathize with one another, it would never be worth it to us to commit the crimes in the first place.

Every year under apartheid, some colored people would get promoted to white. People could submit applications to the government. Your hair might become straight enough, your skin might become light enough, your accent might become polished enough — -and you’d be reclassified as white. All you had to do was denounce your people, denounce your history, and leave your darker-skinned fiends and family behind.

What was ironic to me was that white people had spent years seeing video of black people being beaten to death by other white people, but this one video of a black man kicking a cat, that’s what sent them over the edge.

The end of apartheid was a gradual thing. Concessions were made here and there, some laws were repealed, others simply weren’t enforced.

People built homes the way they bought eggs: a little at a time.

The more time I spent in jail, the more I realized that the law isn’t rational at all. It’s a lottery. What color is your skin? How much money do you have? Who’s your lawyer? Who’s the judge?

In the hood, even if you're not a hardcore criminal, crime is in your life in some way or another. There are degrees of it. It's everyone from the mom buying some food that fell off the back of a truck to feed her family, all the way up to the gangs selling military-grade weapons and hardware. The hood made me realize that crime succeeds because crime does the one thing the government doesn't do: crime cares. Crime is grassroots. Crime looks for the young kids who need support and a lifting hand. Crime offers internship programs and summer jobs and opportunities for advancement. Crime gets involved in the community. Crime doesn't discriminate.

Every country thinks their history is the most important, and that’s especially true in the West. But if black South Africans could go back in time and kill one person, Cecil Rhodes would come up before Hitler. If people in the Congo could go back in time and kill one person, Belgium’s King Leopold would come way before Hitler. If Native Americans could go back in time and kill one person, it would probably be Christopher Columbus or Andrew Jackson.

As the outsider, you can retreat into a shell, be anonymous, be invisible. Or you can go the other way. You protect yourself by opening up. You don't ask to be accepted for everything you are, just the one part of yourself that you're willing to share. For me it was humor. I learned that even though I didn't belong to one group, I could be a part of any group that was laughing.

Growing up the way I did, I learned how easy it is for white people to get comfortable with a system that awards them all the perks. I knew my cousins were getting beaten for things that I'd done, but I wasn't interested in changing my grandmother's perspective, because that would mean I'd get beaten, too. Why would I do that? So that I'd feel better? Being beaten didn't make me feel better. I had a choice. I could champion racial justice in our home, or I could enjoy granny's cookies. I went with the cookies.