A thing final in itself and, therefore, good: One of the vast repetitions final in Themselves and, therefore, good, the going round<p> And round and round, the merely going round, Until merely going round is a final good, The way wine comes at a table in a wood.

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What am I to believe? If the angel in his cloud, Serenely gazing at the violent abyss, Plucks on his strings to pluck abysmal glory,<p> Leaps downward through evening’s revelations, and On his spredden wings, needs nothing but deep space, Forgets the gold centre, the golden destiny,<p>Grows warm in the motionless motion of his flight, Am I that imagine this angel less-satisfied? Are the wings his, the lapis-haunted air?

But to impose is not To discover. To discover an order as of A season, to discover summer and know it, To discover winter and know it well, to find Not to impose, not to have reasoned at all, Out of nothing to have come on major weather, It is possible, possible, possible. It must Be possible. It must be that in time The real will from its crude compoundings come,<p>Seeming at first, a beast disgorged, unlike, Warmed by a desperate milk. To find the real, To be stripped of every fiction except one, The fiction of an absolute — Angel, Be silent in your luminous cloud and hear The luminous melody of proper sound.

Straight to the utmost crown of night he flew. The nothingness was a nakedness, a point Beyond which thought could not progress as thought. He had to choose. But it was not a choice Between excluding things. It was not a choice Between, but of. He chose to include the things That in each other are included, the whole, The complicate, the amassing harmony.

The nothingness was a nakedness, a point,</p>Beyond which fact could not progress as fact. Thereon the learning of the man conceived Once more night’s pale illuminations, gold Beneath, far underneath, the surface of His eye and audible in the mountain of His ear, the very material of his mind.