Willa Cather Quotes

"What Hicks had wanted most in this world was to run a garage and repair shop with his old chum, Dell Able. Beaufort ended all that. He means to conduct a sort of memorial shop, anyhow, with "Hicks and Able" over the door. He wants to roll up his sleeves and look at the logical and beautiful inwards of automobiles for the rest of his life."

The world there was the flat world of the ancients; to the east, a cornfield that stretched to daybreak; to the west, a corral that reached to the sunset; between, the conquests of peace, dearer-bought than those of war.

Father Latour began to tell them about his friendly relations with Protestants in Ohio, but they had not room in their minds for two ideas.

When she went out into the dark kitchen to fix her plants for the night, she used to stand by the window and look out at the white fields, or watch the currents of snow whirling over the orchard. She seemed to feel the weight of all the snow that lay down there. The branches had become so hard that they wounded your hand if you but tried to break a twig. And yet, down under the frozen crusts, at the roots of the trees, the secret of life was still safe, warm as the blood in one's heart; and the spring would come again! Oh, it would come again!

Art and religion (they are the same thing, in the end, of course) have given man the only happiness he has ever had.

Ain't it wonderful, Jim, how much people can mean to each other?

"It was the Indian manner to vanish into the landscape, not to stand out against it. The Hopi villages that were set upon rock mesas were made to look like the rock on which they sat, were imperceptible at a distance. ...

In the working of silver or drilling of turquoise the Indians had exhaustless patience; upon their blankets and belts and ceremonial robes they lavished their skill and pains. But their conception of decoration did not extend to the landscape. They seemed to have none of the European's desire to "master" nature, to arrange and re-create. They spent their ingenuity in the other direction; in accommodating themselves to the scene in which they found themselves. This was not so much from indolence, the Bishop thought, as from an inherited caution and respect. It was as if the great country were asleep, and they wished to carry on their lives without awakening it; or as if the spirits of earth and air and water were things not to antagonize and arouse. When they hunted, it was with the same discretion; an Indian hunt was never a slaughter. They ravaged neither the rivers nor the forest, and if they irrigated, they took as little water as would serve their needs. The land and all that it bore they treated with consideration; not attempting to improve it, they never desecrated it."

Now I understood that the same road was to bring us together again. Whatever we had missed, we possessed together the precious, the incommunicable past.

The windy springs and the blazing summers, one after another, had enriched and mellowed that flat tableland; all the human effort that had gone into it was coming back in long, sweeping lines of fertility. The changes seemed beautiful and harmonious to me; it was like watching the growth of a great man or of a great idea. I recognized every tree and sandbank and rugged draw. I found that I remembered the conformation of the land as one remembers the modelling of human faces.

Her husband had archaic ideas about jewels; a man bought them for his wife in acknowledgement of things he could not gracefully utter.

The soul cannot be humbled by fasts and prayer; it must be broken by mortal sin to experience forgiveness of sin and rise to a state of grace. Otherwise, religion is nothing but dead logic.

I suppose the test of one's decency is how much of a fight one can put up after one has stopped caring, and after one has found that one can never please the people they wanted to please.

On starlight nights I used to pace up and down those long, cold streets, scowling at the little, sleeping houses on either side, with their storm-windows and covered back porches. They were flimsy shelters, most of them poorly built of light wood, with spindle porch-posts horribly mutilated by the turning-lathe. Yet for all their frailness, how much jealousy and envy and unhappiness some of them managed to contain! The life that went on in them seemed to me made up of evasions and negations; shifts to save cooking, to save washing and cleaning, devices to propitiate the tongue of gossip. This guarded mode of existence was like living under a tyranny. People's speech, their voices, their very glances, became furtive and repressed. Every individual taste, every natural appetite, was bridled by caution. The people asleep in those houses, I thought, tried to live like the mice in their own kitchens; to make no noise, to leave no trace, to slip over the surface of things in the dark.

When one danced with them, their bodies never moved inside their clothes; their muscles seemed to ask but one thing — not to be disturbed.

Trees were so rare in that country, and they had to make such a hard fight to grow, that we used to feel anxious about them, and visit them as if they were persons.