My theory of technique, if I have one, is very far from original; nor is it complicated. I can express it in fifteen words, by quoting The Eternal Question And Immortal Answer of burlesk, viz. "Would you hit a woman with a child?— No, I'd hit her with a brick." Like the burlesk comedian, I am abnormally fond of that precision which creates movement.

somewhere i have never travelled,gladly beyond
any experience, your eyes have their silence.
in your most frail gesture are things which enclose me,
or which i cannot touch because they are too near your slightest look easily will unclose me
though i have closed myself as fingers,
you always open petal by petal myself as Spring opens
(touching skilfully,mysteriously)her first rose or if it be your wish to close me, i and
my life will shut very beautifully, suddenly
as the heart of this flower imagines
the snow carefully everywhere descending; nothing we are to perceive in this world equals
the power of your intense fragility: whose texture
compels me with the colour of its countries
rendering death and forever with each breathing

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So, ungentle reader, (as you and I value what we should ashamed—after witnessing a few minor circus-marvels—to call our "lives,") let us never be fooled into taking seriously that perfectly superficial distinction which is vulgarly drawn between the circus-show and "art" or "the arts." Let us not forget that every authentic "work of art" is in and of itself alive and that, however "the arts" may differ among themselves, their common function is the expression of that supreme alive-ness which is known as "beauty." This being so, our three ring circus is art—for to contend that the spectacle in question is not an authentic manifestation of "beauty" is as childish, as to dismiss the circus on the ground that it is "childish," is idiotic.