ما أكثر الذين يتوهمون أنهم يفهموننا لأنهم وجدوا في بعض مظاهرنا شيئا , شبيها بما أختبروه مرّة في حياتهم .
وليتهم يكتفون بادعائهم معرفة أسرارنا تلك الأسرار التي نحن ذواتنا لا ندركها - ولكنهم يصموننا بعلامات وأرقام ثم يضعوننا على رف من رفوف أفكارهم واعتقاداتهم مثلما يفعل الصيدلي بقناني الأدوية والمساحيق
Lebanese-American writer, poet, and painter (1883–1931)
Gibran Khalil Gibran (6 January 1883 – 10 April 1931), usually referred to in English as Kahlil Gibran, was a Lebanese-American writer, poet and visual artist.
Bio from: Wikiquote (CC BY-SA 4.0)
Native Name:
جُبْران خَليل جُبْران
Alternative Names:
Jubrān Khalīl Jubrān
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Jubrān, Jubrān Khalīl
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Jubran, Jubran Khalil
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K. Gibran
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Gibran Khalil Gibran
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Khalil Gibran
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He knew the depth of beauty, He was for ever surprised by its peace and its majesty; and He stood before the earth as the first man had stood before the first day. We whose senses have been dulled, we gaze in full daylight and yet we do not see. We would cup our ears, but we do not hear; and stretch forth our hands, but we do not touch. And though all the incense of Arabia is burned, we go our way and do not smell.
I too died. But in the depth of my oblivion I heard Him speak and say, "Father forgive them, for they know not what they do." And His voice sought my drowned spirit and I was brought back to the shore. And I opened my eyes and I saw His white body hanging against the cloud, and His words that I had heard took the shape within me and became a new man. And I sorrowed no more. Who would sorrow for a sea that is unveiling its face, or for a mountain that laughs in the sun? Was it ever in the heart of man, when that heart was pierced, to say such words? What other judge of men has released His judges? And did ever love challenge hate with power more certain of itself? Was ever such a trumpet heard 'twixt heaven and earth? Was it known before that the murdered had compassion on his murderers? Or that the meteor stayed his footsteps for the mole? The seasons shall tire and the years grow old, ere they exhaust these words: "Father forgive them, for they know not what they do."
"When love beckons to you follow him, Though his ways are hard and steep. And when his wings enfold you yield to him, Though the sword hidden among his pinions may wound you. And when he speaks to you believe in him, Though his voice may shatter your dreams as the north wind lays waste the garden. For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, So shall he descend to your roots and shake them in their clinging to the earth......
But if in your fear you would seek only love's peace and love's pleasure, Then it is better for you that you cover your nakedness and pass out of love's threshing-floor, Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears. Love gives naught but itself and takes naught but from itself.
Love possesses not nor would it be possessed; For love is sufficient unto love. And think not you can direct the course of love, if it finds you worthy, directs your course. Love has no other desire but to fulfil itself."
But if you love and must needs have desires, let these be your desires: To melt and be like a running brook that sings its melody to the night. To know the pain of too much tenderness. To be wounded by your own understanding of love; And to bleed willingly and joyfully.
ويل لأمة تكثر فيها المذاهب والطوائف وتخلو من الدين ، ويل لأمة تلبس مما لاتنسج ، وتأكل مما لاتزرع ، وتشرب مما لاتعصر ، ويل لأمة تحسب المستبد بطلا ، وترى الفاتح المذل رحيما ً، ويل لأمة لاترفع صوتها إلا إذا مشت بجنازة ، ولا تفخر إلا بالخراب ولا تثور إلا وعنقها بين السيف والنطع ..
ويلٌ لأمة سائسها ثعلب، و فيلسوفها مشعوذ، و فنها فن الترقيع و التقليد. ويلٌ لأمة تستقبل حاكمها بالتطبيل و تودعة بالصَّفير، لتستقبل آخر بالتطبيل و التزمير. ويلُ لأمة حكماؤها خرس من وقر السنين، و رجالها الأشداء لا يزالون في أقمطة السرير. ويلٌ لأمة مقسمة إلى أجزاء، و كل جزءي يحسب نفسه فيها أمة.
Once again I say that with death Jesus conquered death, and rose from the grave a spirit and a power. And He walked in our solitude and visited the gardens of our passion. He lies not there in that cleft rock behind the stone. We who love Him beheld Him with these our eyes which He made to see; and we touched Him with these our hands which He taught to reach forth.
Thus with my lips have I denounced you, while my heart, bleeding within me, called you tender names.
It was love lashed by its own self that spoke. It was pride half slain that fluttered in the dust. It was my hunger for your love that raged from the housetop, while my own love, kneeling in silence, prayed your forgiveness.
Say not, “I have found the truth,” but rather, “I have found a truth.”
Say not, “I have found the path of the soul.” Say rather, “I have met the soul walking upon my path.”
For the soul walks upon all paths.
The soul walks not upon a line, neither does it grow like a reed.
The soul unfolds itself, like a lotus of countless petals.