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He knew the depth of beauty, He was for ever surprised by its peace and its majesty; and He stood before the earth as the first man had stood before the first day. We whose senses have been dulled, we gaze in full daylight and yet we do not see. We would cup our ears, but we do not hear; and stretch forth our hands, but we do not touch. And though all the incense of Arabia is burned, we go our way and do not smell.

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Lifting the heavy curtain of the flesh
He stood upon a threshold serpent-watched,
And peered into gleaming endless corridors,
Silent and listening in the silent heart
For the coming of the new and the unknown.

He gazed across the empty stillnesses
And heard the footsteps of the undreamed Idea
In the far avenues of the Beyond.

He heard the secret Voice, the Word that knows,
And saw the secret face that is our own.

The inner planes uncovered their crystal doors;
Strange powers and influences touched his life.

A vision came of higher realms than ours,
A consciousness of brighter fields and skies,
Of beings less circumscribed than brief-lived men
And subtler bodies than these passing frames,
Objects too fine for our material grasp,
Acts vibrant with a superhuman light
And movements pushed by a superconscient force,
And joys that never flowed through mortal limbs,
And lovelier scenes than earth’s and happier lives.

A consciousness of beauty and of bliss,
A knowledge which became what it perceived,
Replaced the separated sense and heart
And drew all Nature into its embrace.

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The world was so beautiful, and there was so much of it: he could gaze forever at the wonder of leaves and not see them all: could inhale the wind and not smell all its scents, hear the sounds of men and horses and not hear all the sounds of the woods, and taste the thousand flavors in stale water and still find it wonderful... because it was not the darkness.

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...the sea offers the only broad horizon, and the immense he saw now gave him a peculiar, an indescribable thrill. He felt suddenly elated. Though he did not know it, it was the first time that he had experienced, quite undeluted with foreign emotions, the sense of beauty.

I saw a fullness, a brightness with which I felt myself so filled that words fail me, nor can I find anything to compare it with. I cannot tell you that I saw something with a bodily form, but he was as he is in heaven, namely, of such an indescribable beauty that I do not know how to describe it to you except as the Beauty and the All Good.

But in this life we are still too weak to see that sight; we have not strength to open our mental eyes, and to behold the beauty of the Good, that incorruptible beauty which no tongue can tell. Then only will you see it, when you cannot speak of it; for the knowledge of it is deep silence, and supression of all the senses. He who has apprehended beauty of the Good can apprehend nothing else; he who has seen it can see nothing else; he cannot hear speech about aught else; he cannot move his body at all; he forgets bodily sensations and all bodily movements, and is still. But the beauty of the Good bathes his mind in light, and takes all his soul up to itself, and draws it forth from the body, and changes the whole man into eternal substance. For it cannot be, my son, that a soul should become a god while it abides in a human body; it must be changed, and then behold the beauty of the Good, and therewith become a god.

When our eyes are graced with wonder, the world reveals its wonders to us. There are people who see only dullness in the world and that is because their eyes have already been dulled. So much depends on how we look at things. The quality of our looking determines what we come to see.

How fathomless the mystery of the Unseen is! We cannot plumb its depths with our feeble senses - with eyes which cannot see the infinitely small or the infinitely great, nor anything too close or too distant, such as the beings who live on a star or the creatures which live in a drop of water... with ears that deceive us by converting vibrations of the air into tones that we can hear, for they are sprites which miraculously change movement into sound, a metamorphosis which gives birth to harmonies which turn the silent agitation of nature into song... with our sense of smell, which is poorer than any dog's... with our sense of taste, which is barely capable of detecting the age of a wine!

Ah! If we had other senses which would work other miracles for us, how many more things would we not discover around us!

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Everything in the world is beautiful, but Man only recognizes beauty if he sees it either seldom or from afar. Listen, today we are gods! Our blue shadows are enormous! We move in a gigantic, joyful world!

The truly beautiful, the great and sublime, when it overpowers us with astonishment and admiration, still does not surprise us as a thing foreign, never heard of, never seen; but, on the other hand, our own inmost nature in such moments becomes clear to us, our deepest remembrances are awakened, our dearest feelings made alive.

Thus I came up out of Egypt and stood before Sinai, and a power divine touched my spirit and gave it sight, so that I beheld many wonders. And from the sacred mountain I heard a voice which said, ‘Knowledge is love and light and vision.

We respond with joy to the call of beauty because in an instant it can awaken under the layers of the heart a forgotten brightness. Plato said: 'Beauty was ours in all its brightness...Whole were we who celebrated that festival' (Phaedrus).

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The beauty of the world is the tender smile of Christ to us through matter. He is really present in universal beauty. Love of this beauty proceeds from God and descends into our souls and goes out to God present in the universe. It too is something like a sacrament.

The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead: his eyes are closed.… To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty which our dull facilities can comprehend only in the most primitive forms — this knowledge, this feeling, is at the center of true religiousness. In this sense, and in this sense only, I belong to the ranks of the devoutly religious men. ALBERT EINSTEIN,

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