Or my eyes go back to seeing it that way. When I entered the cave hoping for a glimpse of celestial brightness, it never occurred to me that it might be so small. But here it is, not much bigger than a mustard seed — everything I need to remember how much my set ideas get in my way. While I am looking for something large, bright, and unmistakably holy, God slips something small, dark, and apparently negligible in my pocket. How many other treasures have I walked right by because they did not meet my standards? At least one of the day’s lessons is about learning to let go of my bright ideas about God so that my eyes are open to the God who is.

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No one longs for what he or she already has, and yet the accumulated insight of those wise about the spiritual life suggests that the reason so many of us cannot see the red X that marks the spot is because we are standing on it. The treasure we seek requires no lengthy expedition, no expensive equipment, no superior aptitude or special company. All we lack is the willingness to imagine that we already have everything we need. The only thing missing is our consent to be where we are.

For reasons that will never be entirely clear, God has a soft spot for religious strangers, both as agents of divine blessing and recipients of divine grace - to the point that God sometimes chooses one of them over people who believe they should by all rights come first. This is a great mystery, but it does nothing to obscure the great commandment. In every circumstance, regardless of the outcome, the main thing Jesus has asked me to do is love God and my neighbor as religiously as I love myself. The minute I have that handled, I will ask for my next assignment. For now, my hands are full.

Even when light fades and darkness falls — as it does every single day, in every single life — God does not turn the world over to some other deity...Here is the testimony of faith; darkness is not dark to God; the night is as bright as the day.

What I noticed at Grace-Calvary is the same thing I notice whenever people aim to solve their conflicts with one another by turning to the Bible: defending the dried ink marks on the page becomes more vital than defending the neighbor. As a general rule, I would say that human beings never behave more badly toward one another than when they believe they are protecting God. In the words of Arun Gandhi, grandson of Mohandas, 'People of the Book risk putting the book above people.

People encounter God under shady oak trees, on riverbanks, at the tops of mountains, and in long stretches of barren wilderness. God shows up in whirlwinds, starry skies, burning bushes, and perfect strangers. When people want to know more about God, the son of God tells them to pay attention to the lilies of the field and the birds of the air, to women kneading bread and workers lining up for their pay. Whoever wrote this stuff believed that people could learn as much about the ways of God from paying attention to the world as they could from paying attention to scripture. What is true is what happens, even if what happens is not always right. People can learn as much about the ways of God from business deals gone bad or sparrows falling to the ground as they can from reciting the books of the Bible in order. They can learn as much from a love affair or a wildflower as they can from knowing the Ten Commandments by heart.

1. When trying to understand another religion, you should ask the adherents of the religion and not its enemies.
2. Don't compare your best to their worst.
3. Leave room for holy envy.

(Krister Stendahl's rules of religious understanding)