Born on July 4 — Quotes

If men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final. No advance, no progress can be made beyond these propositions. If anyone wishes to deny their truth or their soundness, the only direction in which he can proceed historically is not forward, but backwards toward the time when there was no equality, no rights of the individual, no rule of the people...We live in an age of science and of abounding accumulation of material things. These did not create our Declaration. Our Declaration created them.

Twenty-eight years ago, I created my first game on an Apple II in my bedroom closet at a time when the interactive entertainment industry was taking its first baby steps. Today the games business has grown to a multi-billion dollar industry and we are just at the tip of the iceberg. I'm thrilled to have been a part of this successful journey and I'm extremely honored by the Academy's Hall of Fame induction.

I shall not quarrel with anybody who chooses to give these three factors a different order of importance. That is a matter for individual judgment. But I do believe that these three factors largely represent the advantages which our people have enjoyed, and which have made it possible for them to build here a great, harmonious, liberal, community of free people. Starting anew in a land of almost unlimited natural opportunity, the early settlers found that the success of their nation-building experiments must depend upon their working harmoniously together, sinking non-essential differences, cooperating frankly and sincerely in the general interest, and, above all else, forgetting the ancient antagonisms. It has been our good fortune that we have been able to shake off the old traditions, to strike hands with our neighbor in the common effort to preserve our new-found liberties. And along with this, through our system of universal education, we have been able to guard against the revival of old, or the creation of new regional or group hostilities.

"What's that you mutter to yourself, Matthew Maule?" asked Scicpio. "And what for do you look so black at me?"

"No matter, darky," said the carpenter. "Do you think nobody is to look black but yourself?"

she would become the general symbol at which the preacher and moralist might point, and in which they might vivify and embody their images of woman's frailty and sinful passion. Thus the young and pure would be taught to look at her, with the scarlet letter flaming on her breast — at her, the child of honourable parents — at her, the mother of a babe that would hereafter be a woman — at her, who had once been innocent — as the figure, the body, the reality of sin. And over her grave, the infamy that she must carry thither would be her only monument.

Disgust is expressed by violence, and it is to be noted of our intellectual temper that violence is a quality which is felt to have a peculiarly intellectual sanction. Our preference, even as articulated by those who are most mild in their persons, is increasingly for the absolute and extreme, of which we feel violence to be the true sign. The gentlest of us will know that the tigers of wrath are to be preferred to the horses of instruction and will consider it intellectual cowardice to take into account what happens to those who ride tigers.

It was one of those moments — which sometimes occur only at the interval of years — when a man's moral aspect is faithfully revealed to his mind's eye. Not improbably, he had never before viewed himself as he did now.

Any man who has been placed in the White House cannot feel that it is the result of his own exertions or his own merit. Some power outside and beyond him becomes manifest through him. As he contemplates the workings of his office, he comes to realize with an increasing sense of humility that he is but an instrument in the hands of God.

Little Phoebe was one of those persons who possess, as their exclusive patrimony, the gift of practical arrangement. It is a kind of natural magic that enables these favored ones to bring out the hidden capabilities of things around them; and particularly to give a look of comfort and habitableness to any place which, for however brief a period, may happen to be their home. A wild hut of underbrush, tossed together by wayfarers through the primitive forest, would acquire the home aspect by one night's lodging of such a woman, and would retain it long after her quiet figure had disappeared into the surrounding shade.

But there are altogether too many in the world who consciously or unconsciously do hold those views and follow that example. I believe such a position arises from a misconception of the meaning of life. They seem to think that authority means some kind of an attempt to force action upon them which is not for their own benefit, but for the benefit of others. To me they do not appear to understand the nature of law, and therefore refuse obedience. They misinterpret the meaning of individual liberty, and therefore fail to attain it. They do not recognize the right of property, and therefore do not come into its possession. They rebel at the idea of service, and therefore lack the fellowship and cooperation of others. Our conception of authority, of law and liberty, of property and service, ought not to be that they imply rules of action for the mere benefit of someone else, but that they are primarily for the benefit of ourselves. The Government supports them in order that the people may enjoy them.

It’s very different between writing a novel and making a film, in a novel you’re using language to bring a story to life, so through this you’re speaking of it. Film is not a medium that is carried through with language, but something else. A film can tell a story very strongly, and a film’s great asset is that it can depict characters very well. For the most part, telling a story from a novel is very strong, but I feel that films have more power to do that.

I sometimes wish that people would put a little more emphasis on the observance of the law than they do upon its enforcement.

He knew that the world, and Annie as the representative of the world, whatever praise might be bestowed, could never say the fitting word nor feel the fitting sentiment which should be the perfect recompense of an artist who, symbolizing a lofty moral by a material trifle,—converting what was earthly to spiritual gold,—had won the beautiful into his handiwork. Not at this latest moment was he to learn that the reward of all high performance must be sought within itself, or sought in vain.

Ain't no sunshine when she's gone It's not warm when she's away Ain't no sunshine when she's gone And she's always gone too long Anytime she's goes away

There does not seem to be cause for alarm in the dual relationship of the press to the public, whereby it is on one side a purveyor of information and opinion and on the other side a purely business enterprise. Rather, it is probable that a press which maintains an intimate touch with the business currents of the nation, is likely to be more reliable than it would be if it were a stranger to these influences. After all, the chief business of the American people is business. They are profoundly concerned with producing, buying, selling, investing and prospering in the world. I am strongly of opinion that the great majority of people will always find these are moving impulses of our life. The opposite view was oracularly and poetically set forth in those lines of Goldsmith which everybody repeats, but few really believe: 'Ill fares the land, to hastening ills a prey, Where wealth accumulates, and men decay.'.